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Yangshe Zhiyu 289涓囧瓧 603035浜鸿杩 杩炶浇

銆娙毡揪放九疽磺

The ruler of the world is called the Son of Heaven. He meets the princes, assigns duties and grants government and merits, and is called "I am one person". He ascends the throne and attends sacrifices: for internal affairs, he is called "Xiao Wang So-and-so", and for external affairs, he is called "Successor Wang So-and-so". When he is in charge of the princes and ghosts and gods, he is called "You are the Heavenly King So-and-so". When he dies, he is called "The Heavenly King Blew". When he recovers, he is called "The Son of Heaven Has Recovered". When he announces his death, he is called "The Heavenly King Takes Charge". He is placed in the temple and the master is called "Emperor". Before the Son of Heaven is released from mourning, he is called "I am the little son". He is called this name when he is alive and he is called this name when he is dead.

Zhuangzi's "Xiaoyao" chapter was a difficult passage in the past. Many famous scholars could study it, but they could not extract the principles beyond those of Guo and Xiang. Zhi Daolin was talking with Feng Taichang in the White Horse Temple, and also talked about Xiaoyao. Zhi Zhuoran put forward new theories on the stage of the two schools of thought and established different opinions from those of other sages, which were what other famous scholars could not find. Later, Zhi Li was used.




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鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鐙嚜涓浜
鍗辨満鏉ヨ
寮曢亾娣韩鍔
姹熺帿
閫佷腹鑽紵
鏃犲敖鐨勮兘閲
鍙ょ巹灏婂嚭鎵
绾㈠北涔嬪湴
鐡腑鎹夐硸璁″垝
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑾簻
绗2绔 鎺ュぉ鍩
绗3绔 瑗块棬鐜勫瓙闇囨
绗4绔 濂戒箙涓嶈
绗5绔 鏄熻景澶╁
绗6绔 鏂版檵璐富锛堢鍥涙洿锛
绗7绔 鐩告嫢
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绗9绔 涓冩槦绁炲皧
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绗12绔 闀囧
绗13绔 铏庡彛澶洪
绗14绔 杩囨椂
绗15绔 榻愬暩鍑虹嫳
绗16绔 鍚堜綔
绗17绔 鏆楀鐪熼瓟
绗18绔 涓娉笁鎶
绗19绔 鏀惰幏婊℃弧
绗20绔 鍥炰笉鍘讳簡
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3465绔犺妭
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