鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

国产精品久久自在自线

Dan Menghuai 694涓囧瓧 285931浜鸿杩 杩炶浇

銆姽肪镁米栽谧韵咩

The way of the gentleman is expensive and hidden. The foolishness of a husband and wife can be understood, but when it reaches the extreme, even a sage will not know it. The unworthy husband and wife can do something, but when it reaches the extreme, even a sage will not be able to do it. The universe is so big, but people still have something to regret. Therefore, when a gentleman speaks big, no one in the world can contain it; when he speaks small, no one in the world can break it. The Book of Songs says, "The kite flies to the sky, and the fish leaps in the deep." It means that he is observant of everything. The way of a gentleman starts with husband and wife, and when it reaches the extreme, he observes the universe.

If you prevent it after it is developed, you will be unable to win; if you study after the time is too late, you will be hardworking and difficult to achieve; if you apply it in a variety of ways without being cautious, you will be chaotic and not improve; if you study alone without friends, you will be ignorant and have little knowledge; if you have friends who are against your teacher; if you are friends who are against you, you will abandon your learning. These six are the reasons why teaching is abolished.

In the past, Confucius and the wax guests were together. After the event, they went out to the pavilion and sighed. Confucius sighed, probably sighing for Lu. Yan Yan, who was standing by, said: "Why do you sigh, gentleman?" Confucius said: "The practice of the great way, with the heroes of the three dynasties, I have not yet reached them, but I have the ambition to do so." The practice of the great way makes the world public. Select the virtuous and the capable, talk about trust and cultivate harmony, so that people not only love their relatives and their children, but also make sure that the old have a place to live, the strong have a place to work, the young have a place to grow, and the widowed, lonely, disabled and sick are all taken care of. Men have their share, and women have their home. Goods are not worth throwing away, so they don't have to keep them for themselves; strength is not worth using, so it doesn't have to be used for oneself. Therefore, plots are closed and not raised, thefts and riots are not committed, and the outer doors are not closed. This is called the Great Harmony. Now that the great way is hidden, the world is like a family. Everyone loves his relatives and his children. He uses his goods and strength for himself. The great people follow the etiquette of the generations. The city walls, ditches and ponds are used as a defense, and the etiquette and righteousness are used as a discipline; to correct the relationship between the ruler and the minister, to be loyal to the father and son, to be harmonious with the brothers, to be harmonious with the husband and wife, to establish the system, to establish the fields, to be virtuous, brave and knowledgeable, and to take credit for one's achievements. Therefore, plots are made from this, and wars are raised from this. Yu, Tang, Wen, Wu, King Cheng, and Duke Zhou were selected from this. There is no one among these six gentlemen who does not observe etiquette. To show the righteousness, to test the trustworthiness, to show the faults, to punish the kind and to encourage the yielding, to show the people that there is a constant. If there are those who do not follow this, those in power will leave, and the people will think it is a disaster. This is called the well-off society. Yan Yan asked again, "Is this why etiquette is so urgent?" Confucius said, "Etiquette is what the ancient kings used to follow the way of heaven and to govern people's emotions. Therefore, those who lose it die, and those who obtain it live. The Book of Songs says, 'The mouse has a body, but man is without etiquette; if man is without etiquette, why don't he die quickly?' Therefore, etiquette must be based on heaven, rubbed on earth, listed in ghosts and gods, and applied to funerals, sacrifices, archery, weddings, and marriages. Therefore, the sages showed it with etiquette, so that the world and the country can be rectified." Yan Yan asked again, "Master, what you said about rituals, can I hear them?" Confucius said, "I wanted to observe the way of Xia, so I went to Qi, but it was not enough to prove it; I got the time of Xia there. I wanted to observe the way of Yin, so I went to Song, but it was not enough to prove it; I got Kun and Gan there. The meaning of Kun and Gan, the same as the time of Xia, I observe it in this way." At the beginning of rituals, they started with food and drink. They burned millet and ate pork, stained the cups and drank from them, beat drums with sticks, as if they could show respect to ghosts and gods. When they died, they climbed up the roof and cried, saying, "Gao! So-and-so is back." Then they ate fishy food and ate sorghum. Therefore, when the sky looks up and the earth hides, the body and soul descend, and the spirit is above. Therefore, the dead head north and the living face south, all in accordance with the beginning. In the past, the ancient kings did not have palaces. In winter, they lived in caves and in summer, they lived in nests. Before the invention of fire, people ate the fruits of plants and trees, the flesh of birds and beasts, drank their blood, and ate their fur. Before there was hemp and silk, people wore feathers and skins. Later, when sages came into being, they improved the benefits of fire, molded gold and mixed earth to build terraces, palaces, windows and doors, and used them for cannon fire, burning, roasting and roasting to make sweet and cheese; processed hemp and silk to make cloth, to nourish the body and send off the dead, to serve ghosts, gods and God, all in accordance with the beginning of the year. Therefore, dark wine is in the room, sweet wine is in the door, rice and milk are in the hall, and clear wine is in the room. They display their sacrifices, prepare their tripods and sacrificial vessels, arrange their zithers, pipes, chimes, bells and drums, and perform their prayers to bring down the gods and ancestors. This is to rectify the relationship between the ruler and the minister, to strengthen the father and son, to reconcile brothers, to make the upper and lower equal, and to make husband and wife have something. This is called receiving the blessing from heaven. Make a prayer, offer dark wine as sacrifice, offer blood and hair, smear the sacrificial table, prepare the meat, and place the feast on the table. Use thin cloth to cover the table, cover the washed silk, offer wine and wine, offer roasted meat, and the king and his wife offer sacrifices to cheer the souls. This is called Hemo. Then retreat and Heheng, and feel the dogs, pigs, cattle and sheep, and fill the food containers, dishes, and soups. Pray with filial piety and sing with kindness. This is called Daxiang. This is the great achievement of ritual.




鏈鏂扮珷鑺傦細鑰佸皢鍙戝▉锛岃阿骞曟紨鍑

鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
灏忕櫧浜猴紵
浠栭杩囨潵浜嗭紒
浜掔浉鎺㈠簳
灏忎紮瀛愯韩鏉愪笉閿
鏈寮虹‖鐨勯粦娲烇紝杈撶孩鐪肩殑璧屽緬
鍏典复鍩庝笅
鎴戜笉闇瑕佸湴鐏
姊︽棤娑殑澶辩瓥
杩涘叆瀛﹂櫌
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍏ㄩ儴骞冲畾
绗2绔 鎴戝彲涓嶆槸濂芥児鐨
绗3绔 浜洪棿鐪熸儏
绗4绔 绾风悍鍚愭Ы
绗5绔 鍏ㄩ儴骞叉帀锛堜簲鏇村畬锛
绗6绔 NBA鐨勯噾缂曚經琛
绗7绔 璋佽兘鎶婃帶鏈潵
绗8绔 鏈鍚庝竴鎴
绗9绔 鎴戜篃鏈変唤锛
绗10绔 鍢翠笂璇翠笉瑕佲︹
绗11绔 寮鎴橈紙鍥涙洿瀹岋級
绗12绔 鐧借壊宸ㄨ導
绗13绔 鑺辨捣
绗14绔 寮蹇冪綉锛堟眰淇濆簳鏈堢エ锛
绗15绔 璁炬硶闃绘浠栦滑
绗16绔 浣犱滑涓嶄竴璧蜂笂鍚楋紵
绗17绔 鎴樼瀛﹂櫌
绗18绔 绗竴濂楁埧瀛
绗19绔 闀挎瘺鐨勫皯骞
绗20绔 鏄綘鐨勫コ鍎
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9180绔犺妭
Romance鐩稿叧闃呰More+

He is from Purgatory

Zuoqiu Xiaomin

Our ancestors are still alive in heaven

Liang Hanren

Reborn Rich Lady Please Keep a Low Profile

Xi Jinxin

Exclusive Possession of Billionaire Lady

Tong Zhesi

I have a chat group

Yi Tingran

Nan Shao's sweet wife

Qi Qianrou