鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

欧美亚洲综合免费精品高清在线观看

Niu Fankai 700涓囧瓧 141892浜鸿杩 杩炶浇

銆娕访姥侵拮酆厦夥丫犯咔逶谙吖劭淬

The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.

When a gentleman is about to build a palace, the ancestral temple comes first, the stables and storehouses come second, and the living quarters come last. For all household construction, sacrificial utensils come first, sacrificial tribute comes second, and domestic utensils come last. Those without land and salary do not set up sacrificial utensils; those with land and salary first make sacrificial clothes. Even if a gentleman is poor, he does not eat porridge with sacrificial utensils; even if it is cold, he does not wear sacrificial clothes; when building a palace, he does not cut hills and trees. When a senior official or scholar leaves the country, sacrificial utensils are not overused. The senior officials shall leave the sacrificial vessels with the senior officials, and the scholars shall leave the sacrificial vessels with the scholars.




鏈鏂扮珷鑺傦細鍚庣画

鏇存柊鏃堕棿锛2025-03-17

鏈鏂扮珷鑺傚垪琛
鍧愪簳涔嬪▋
澶т簨鍖栧皬
璁╀粬浠厹鍦堝瓙
鍗庝附鐨勬ュ喕鍏夌嚎
灞忚斀澶╂満
楂樺嵄浜虹兢
涓嶄负鎵鍔紝涓閰峰埌搴
缇庡コ鎶ゅ崼闃
鎵庤惀
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙樺ぉ浜
绗2绔 鎵撶垎
绗3绔 鍏ㄦ皯杩涢樁锛
绗4绔 鎰忓
绗5绔 鍏湀鐨勫
绗6绔 鏈鏈蹇犲績鐨勯樋鑲
绗7绔 鎵戠┖浜嗭紙琛ユ洿3锛
绗8绔 璇镐唬闀胯侀綈鐜拌韩
绗9绔 濡栨牳
绗10绔 宀崇埗鍌
绗11绔 浣犵壒涔堝氨鏄湪鐧捐佹眹鍞辨瓕鐨勫惂锛
绗12绔 鎾曠エ浜嗭紵
绗13绔 琚牭鍦ㄤ功鎴
绗14绔 鎴樻灄涓
绗15绔 椋撻瀹d紶
绗16绔 鎹т汉璁″垝锛屽閮ㄦ柊鐗
绗17绔 璇濅笉鎶曟満鍗婂彞澶
绗18绔 鍏嬫墸
绗19绔 涓璺拷鏉
绗20绔 濂戒汉鏉庤
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6901绔犺妭
History鐩稿叧闃呰More+

Who can compete with the Phoenix?

Jiagu Suxiang

[Rebirth] From vase to goddess

Ji Ji Rong

The Demon Saint wants me to become a demon

Chao Xueqin

Uncle Fox

Tan Tai Yan Ge