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Feng Gengyin 184涓囧瓧 553047浜鸿杩 杩炶浇

銆姴跃崭叱迸缢谙吖劭淬

A woman shall be buried with her great-grandmother. If there are three great-grandmothers, she shall be buried with the close ones. If the wife is a senior official and dies, and then her husband is no longer a senior official, but is buried with her wife, the sacrifice should not be changed; if the wife dies and then the husband is a senior official, and is buried with his wife, the sacrifice should be that of a senior official. A descendant of a father does not wear mourning clothes for his mother. The reason for not wearing mourning clothes is that the mourner does not offer sacrifices. A woman who is not the master and is caned: the aunt is caned for the husband, and the mother is caned for the eldest son. A daughter's son is in the house for the parents, and the master of the mourning does not wear a cane, then the son alone can be caned.

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.




鏈鏂扮珷鑺傦細琛鍏変箣鐏

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
淇负鏆村
鍙樺寲
閫嗗ぉ鏀瑰懡锛侊紒锛侊紒
瑷鍒
鎺屽姭涔嬩汉
鍏ヤ笘
鍘熸潵鍦ㄥス蹇冮噷鏄竴鏍风殑
鎺㈠绁栨皵
澶╄垶缁熼
鍏ㄩ儴绔犺妭鐩綍
绗1绔 骞煎勾鐧藉
绗2绔 浼氬悎
绗3绔 鍒戠綒瀹殑鎸戞垬
绗4绔 绠鍗曢噸鏋
绗5绔 寮哄娍鐧诲ぉ
绗6绔 鍗婄閰
绗7绔 鍙栨秷濠氱害
绗8绔 淇″彿
绗9绔 韬寲澶╅緳
绗10绔 杩欏氨鏄ぉ瀹朵翰鎯
绗11绔 鏂楁硶
绗12绔 娴嬭瘯缁撴灉
绗13绔 鎬ф儏涓汉
绗14绔 绔嬩綋鏀婚槻闃
绗15绔 浣犳繁涓嶅彲娴嬩綘鐭ラ亾鍚楋紵
绗16绔 闆鹃殣灞卞簞
绗17绔 楝间粰涔嬩綋
绗18绔 鏄熺┖涓嬬殑鎭嬩汉
绗19绔 鐙溂榄旀棌
绗20绔 娌圭焊浼
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4829绔犺妭
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