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Zi You asked about funeral supplies, and Confucius said, "It is called the family's death." Zi You said, "If there is a death, how can it be prepared?" Confucius said, "If there is a death, don't go too far. If the body is dead, put the head and body together, return to the burial, hang the coffin and seal it, who will criticize it!" Si Shi Ben told Zi You, "Please cover the bed." Zi You said, "Yes." Xianzi heard it and said, "How rude Shu Shi is! He only gives people etiquette."

Xi Chao and Xie Xuan were not on good terms. When Fu Jian was about to challenge the Jin throne, he had already devoured Liang and Qi like a wolves, and was now eyeing Huaiyin like a tiger. At that time, the court discussed sending Xuan to the north to fight, and there were many different opinions among people. Wei Chao said: "This will surely help. I once worked with him in Huan Xuanwu's office and saw that all talents were used to the fullest, and even those who were just clogs were given the job. Judging from this, Rong will surely be able to achieve great success." After Yuan Gong was accomplished, people at that time all admired Chao's foresight and respected his ability to not hide his kindness due to love and hate.

When Wei Si Tu Jingzi died, Zixia offered condolences. The host had not yet buried him, so he went there in mourning clothes. Ziyou went to mourn. After the host had buried him, Ziyou came out, wearing mourning clothes and crying. Zixia asked, "Did you hear that?" He said, "I heard from you, Master, that if the host has not changed his clothes, he should not wear mourning clothes." Zengzi said, "Yanzi can be said to know etiquette, and he is respectful." Youruo said, "Yanzi wore the same fox fur coat for thirty years, and sent one carriage to the tomb and returned; the king had seven carriages, and the ministers had five carriages. How could Yanzi know etiquette?" Zengzi said, "If a country is not governed by the Way, a gentleman will be ashamed to be full of etiquette. If the state is extravagant, then show it frugality; if the state is frugal, then show it etiquette.

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最新章节：部分真相（2025-03-14）

更新时间：2025-03-14

Rebirth of the Second Dimension Revolution

Wu Yasi

Someone cried and said to Chang Yu: "It's as if a thousand-foot pine tree collapsed."

Priceless Wife: Mr. Li, Strong and Doting on Marriage!

Duan Gan Zhiqin

Confucius was sitting with Duke Ai, who said, “May I ask who is the most important in human nature?” Confucius looked sad and replied, “Your Majesty, when you said this, it is the virtue of the people! How dare I answer without words? In human nature, politics is the most important.” The Duke said, “May I ask what is politics?” Confucius replied, “Politics is justice. If the monarch is just, the people will follow politics. What the monarch does, the people will follow. What the monarch does not do, how can the people follow?” The Duke said, “May I ask how to govern?” Confucius replied, “Husband and wife are different, father and son are close, and monarch and minister are strict. Three If the ruler is upright, all things will follow him. "The Duke said, "Although I am not like you, I would like to hear the reason why I practice the Three Words. Can I hear it?" Confucius replied, "In ancient times, loving people was the most important thing in governing; the most important thing in governing people was courtesy; the most important thing in governing courtesy was respect; when respect is the highest, the great wedding is the greatest. The great wedding is here! When the great wedding is here, wearing a crown and welcoming the emperor in person is to be close to him. To be close to the emperor is to be close to the emperor. Therefore, a gentleman should promote respect as a way to be close to the emperor; abandoning respect is to abandon one's relatives. Without love, there is no closeness; without respect, there is no justice. Love and respect are the foundation of politics!" The Duke said, "I would like to have something to say. But wearing a crown and welcoming the emperor in person, isn't that too important?" Confucius looked sad and replied, "To unite the two families, to succeed the ancestors, to be the masters of the heaven, earth, ancestral temples, and the land, why do you say that it is too important?" The Duke said, "I am stubborn! If I am not stubborn, how can I hear such words? I want to ask, but I can't say it. Please come in a little bit!" Confucius said: "If heaven and earth are not united, all things cannot grow. The great marriage is the heir of ten thousand generations. Why do you think you are already so important?" Confucius then said: "If you govern the ancestral temple at home, you will be able to match the gods of heaven and earth; if you govern the country with the etiquette of speaking frankly, you will be able to establish respect between superiors and subordinates. Shame for things will be able to revive it, and shame for the country will be able to revive it. Governing starts with etiquette. Etiquette is the root of governance!" Confucius then said: "The governance of the wise kings of the Three Dynasties must respect their wives and children. There is a way. The wife is the master of the parents. How dare you not respect her? The son is the successor of the parents. How dare you not respect her? A gentleman respects everything, and respecting oneself is the most important. The body is the branch of the parents. How dare you not respect it? Failure to respect oneself hurts one's parents; hurting one's parents hurts the root; hurting the root, the branches will die. These three are the images of the people. One's body is as good as one's body, one's son is as good as one's son, and one's concubine is as good as one's concubine. If a king practices these three, then the world will be united. This is the way of the great king. In this way, the country will be in harmony. ”

Dream of the White Chamber

Dao Yuexin

Shan Gong was highly regarded in the court and even when he was over seventy years old, he still knew how to manage the current affairs. Guisheng is young, like He, Pei, Wang and others, and they all talk and chant together. There is an inscription on the pillar of the pavilion: "To the east of the pavilion, there is a big ox, He Jiaoyang, Pei Kaiqiu, and Wang Ji are so angry that they can't rest." Some say: Pan Ni built it.

Burning Love

Wanqi Ruihong

First Queen of the Empire

Gonglinghan

Wang Changshi was the grandson of Yu Zigong. The Prime Minister said to Zigong: "I am a master of reasoning. I am superior to others."

Blood is not cold

Wenren Chunsheng

In the county of the emperor: 100 for a square of 100 li. Nine for a square of 100 li are enfeoffed, and the rest are 91 for a square of 100 li. Twenty-one for a square of 70 li are enfeoffed, which are 10 for a square of 100 li, 29 for a square of 10 li; the rest are 80 for a square of 100 li, 71 for a square of 10 li. Sixty-three for a square of 50 li are enfeoffed, which are 15 for a square of 100 li, 75 for a square of 10 li; the rest are 64 for a square of 100 li, and 96 for a square of 10 li. The lower officials of the princes are given salaries for 9 people, the middle officials are given salaries for 18 people, and the upper officials are given salaries for 36 people. The lower officials are given salaries for 72 people, and the ministers are given salaries for 288 people. The king feeds 2,880 people. The ministers of the lower states feed 216 people, and the king feeds 2,160 people. The ministers of the smaller states feed 144 people, and the king feeds 1,440 people. The ministers of the lower states, who are appointed by their kings, are like the ministers of the smaller states. The great officials of the emperor are the three supervisors, who supervise the states of the princes. Their salaries are the same as those of the ministers of the princes, and their titles are the same as those of the kings of the lower states. Their salaries are taken from the land of the prefects. The prefects are the emperors, and they all have bathing towns within the emperor's counties, and they are regarded as the prime ministers. The princes' sons inherit their states, but the great officials do not inherit their titles. They are appointed by virtue, and they are given titles by merit. If they are not given titles, they are regarded as the prime ministers of the emperor and rule their states. The great officials of the princes do not inherit their titles and salaries.

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