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Fan Rongqi saw that Xi's super-vulgar feelings were not light, so he said, "Yi, Qi, Nest, Xu, Yiyi is famous. Why bother with the hard work of God and bitterness, and support Wuxie?"

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

In the first month of autumn, the sun is in Yi, the sun sets at the center of the star Jian, and the sun rises at the center of Bi. The days are Geng and Xin. Its emperor is Shaohao, and its god is Rushou. Its insect is Mao. Its tone is Shang, and the rhythm is Yi Ze. Its number is nine. Its taste is pungent, and its smell is fishy. Its sacrifice is at the gate, and the liver is sacrificed. The cool wind arrives, the white dew falls, and the cicadas sing. The eagle is sacrificed to the bird, and the slaughter begins. The emperor lives in the left side of the general chapter, rides on the military road, drives a white camel, carries a white flag, wears a white robe, and wears white jade. He eats hemp and dog, and his utensils are thin and deep.




鏈鏂扮珷鑺傦細澶╃┖涔嬪煄

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
浠ユ鐘锛堜负銆愬啲鐪犵殑Gloria銆戠洘涓诲姞鏇达級
濂崇灏
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鍐嶄复娴锋棌
榛戦甫鐨勭溂鐫涳紒
20涓瓧
鍚勬湁鎵闇
鐧炬瘨涔嬮樀锛
寮鐩
鍏ㄩ儴绔犺妭鐩綍
绗1绔 蹇呴』鐣欎笅
绗2绔 璇佹槑锛
绗3绔 澶卞幓鍏堟満锛堝姞鏇4锛
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绗5绔 鐭冲ⅷ鐑
绗6绔 甯濈骇鐐间腹甯
绗7绔 杩樻椿鐫
绗8绔 濂囩紭
绗9绔 澶卞幓韪奖
绗10绔 涓冨埞瀹
绗11绔 鏀-59
绗12绔 閲戣壊鍚嶅瓧锛
绗13绔 澶у笣闂姜
绗14绔 鍒嗛亾鎵暢锛堢鍥涙洿锛
绗15绔 鑵挎墦鏂紝鎵斿嚭鍘伙紒
绗16绔 浣犲簲璇ユ劅璋㈢櫨閲屽濞
绗17绔 浣犲緱鎶ユ
绗18绔 寮寮犲ぇ鍚
绗19绔 涓存竻鐙瓙鐚
绗20绔 鎴戝彨鑹鹃潚锛堣ˉ鏇7锛
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