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Weihanmeng 520涓囧瓧 22657浜鸿杩 杩炶浇

銆娧侵夼访乐形娜蘸咔迨悠点

At the beginning of death, he was full as if he had no end; after the funeral, he was as if he was looking for something but couldn't get it; after the burial, he was as if he was looking for something but couldn't get it. He was trained and sighed, auspicious and vast. Zhulou shot arrows at him again, probably since the battle at Shengxing. The women of Lu who wore their hair in a bun and mourned started from the defeat at the Taiyu.

During Confucius' funeral, someone came from Yan to watch and stayed at Zixia's house. Zixia said, "Is it the way a sage buries a person? It is the way a person buries a sage. What do you think? The Master said in the past, 'I have seen people who seal it like a hall, I have seen people who seal it like a square, I have seen people who cover the summer house, and I have seen people who use an axe.' It is like a hatchet. It is the way the horse mane is sealed. Now, three boards are cut in one day, and it is already sealed. Is it still the Master's intention?" Women do not wear a belt. There is a new offering, like the first day of the month. After the burial, each person takes off his clothes. The pond looks at the heavy flow. When the king ascends the throne, he makes a casket, and paints it once a year and stores it there. The burial, the wedge teeth, the foot decoration, the rice, the decoration, and the curtain hall are all made. The father and brother order the attendants. The king returns to the small bedroom, the big bedroom, the small ancestral hall, the big ancestral hall, the storehouse gate, and the four suburbs. The mourning is not stripped, is it for the offering? Is it for the sacrifice meat? After the funeral, the materials and the funeral utensils are laid out ten days later. The morning offering is at sunrise, and the evening offering is at dawn. In the funeral of parents, there is no time for crying, so that they must know when to return. lian, lianyi yellow lining, hemp edge, kudzu sash, rope sandals without weft, horn ornaments, deer fur, long gowns, gowns and sashes are OK.

Morality, benevolence and righteousness cannot be achieved without propriety, and teaching and correcting customs cannot be achieved without propriety. When resolving disputes, do not make the decision without proper etiquette. The relationship between the ruler and his subjects, father and son, and brothers cannot be determined without propriety. When an official studies or serves a teacher, he should not be close to him without proper etiquette. When Ban Chao governs the army and takes office to enforce the law, he must act with propriety and dignity. Praying to temples and offering sacrifices to ghosts and gods are not polite, sincere or solemn. Therefore, a gentleman is respectful, frugal, and yielding in order to show courtesy. Parrots can speak, but they are still birds; orangutans can speak, but they are still animals. People nowadays are rude, even if they can speak, don鈥檛 they have the heart of beasts? Only animals are so undisciplined that fathers and sons live together. Therefore, the sages created rituals to teach people. Teach people to be polite and know how to distinguish themselves from animals.




鏈鏂扮珷鑺傦細浣涘厜涓栫晫

鏇存柊鏃堕棿锛2025-03-13

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鐠鐠ㄧ箒鏄熸睜
姝讳激鎯ㄩ噸
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鍏堝ぉ涔嬪姏
澶栨潵浣e叺鍥
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓嶈嚜閲忓姏
绗2绔 濡栭瓟楝兼
绗3绔 绁栭緳琛鑲
绗4绔 澶稿
绗5绔 浼犻
绗6绔 鐢熸涔嬫垬锛4锛
绗7绔 椋炲墤涔嬫湳
绗8绔 鐪熷亣鍝ュ摜
绗9绔 鍚涙皯涓蹇
绗10绔 瀛ゅ潫
绗11绔 鏃剁┖鎺掓枼
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绗13绔 涓蹇嶅啀蹇
绗14绔 榫欓瓊鏉ヤ簡
绗15绔 鎱曞鏋楀北
绗16绔 鐜夌洅涔嬩腑
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绗18绔 椋庢棤灏樻垬鍐烽瓊锛1锛
绗19绔 鍘熶綇姘
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