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五十路熟女一区二区三区

Jiang Qiangyuan 820涓囧瓧 541207浜鸿杩 杩炶浇

銆娢迨肥炫磺

The Master said: 鈥淎 mean man drowns in water, a gentleman drowns in his mouth, and a great man drowns in the people, all because of what they despise. Water is close to people and drowns them; virtue is easy to get close to but difficult to get close to, so it is easy to drown people; talking is tedious and annoying, easy to speak but difficult to regret, so it is easy to drown people; people are closed to people and have contemptuous hearts, they should be respected but not ignored, so they are easy to drown people. Therefore, a gentleman should not be careless. Taijia said: 鈥楧o not go beyond your destiny and overturn yourself; if you are afraid of the trap, go and review your measures and you will be released. 鈥橠ui Ming said: 鈥極nly the mouth causes shame, only armor causes war, only clothes are in the box, and only weapons are used to review one鈥檚 body. 鈥橳aijia said: 鈥楾he evil of heaven can be disobeyed; the evil of oneself cannot be avoided. '"Yin Ji" says: "Yin is the one who respects the heaven, and is seen in Xiyi; Xia has an end since Zhou, and Xiang has also ended. '"

Sacrificing in the Mingtang is to teach the princes to be filial; eating the three elders and five changes in the university is to teach the princes' brothers. Sacrificing to the sages in the Western Learning is to teach the princes' virtues; farming is to teach the princes to raise their children; paying homage is to teach the princes' ministers. The five are the great teachings of the world. Eating the three elders and five changes in the university, the emperor strips bare and cuts the animals, holds the sauce and feeds, holds the cup and drinks, and wears the crown and shakes the wine, so as to teach the princes' brothers. Therefore, there are ages in the village, and the old and the poor are not left out, the strong do not bully the weak, and the majority do not oppress the minority. This is due to the university. The emperor set up four schools, and when they enter the school, they will be the elders. The emperor patrols and the princes wait until the end. The emperor foresees the hundred years. Eighty, ninety, and ninety years old: those who go eastwards dare not pass by those who go westwards; those who go westwards dare not pass by those who go eastwards. If you want to talk about politics, the king can go to them. The first order is to be a senior in the village, the second order is to be a senior in the clan, and the third order is not a senior; if there are seventy people in the clan, they dare not go before them. Seventy-year-olds shall not enter the court without a major reason; if they enter the court for a major reason, the king must bow and yield to them, and then to those with titles. When the emperor does good, he yields his virtue to heaven; when the princes do good, he gives it to the emperor; when the ministers do good, they recommend it to the princes; when scholars and common people do good, they give it to their parents and keep it in the elders; and the salaries, titles, celebrations and rewards are given to the ancestral temples; this is to show obedience. In the past, the sages established the relationship between yin and yang, heaven and earth, and established it as the Book of Changes. The Book of Changes holds a tortoise shell and faces south, and the emperor rolls up his crown and faces north. Although he has a clear mind, he must advance and stop his intention. This shows that he dares not monopolize, so as to respect heaven. When he does good, he praises others; when he does wrong, he praises himself. Teach not to boast, so as to respect the virtuous. When a filial son is about to offer sacrifices, he must have a solemn heart to consider matters, prepare clothes and things, repair the palace, and manage all things. On the day of the sacrifice, his face must be warm and his movements must be fearful, as if fear is not as good as love. When he is offering sacrifices, his face must be warm and his body must be bent, as if he is talking but not yet. All the night guests have left, and they stand low and calm, as if they are about to be seen. After the sacrifice, he is happy and calm, as if he is about to go back. Therefore, sincerity and goodness do not violate the body, the ears and eyes do not violate the heart, and thoughts and considerations do not violate the parents. Tie all the hearts, express all the faces, and the art of reflection is the will of the filial son. The god of the country is on the right, and the ancestral temple is on the left.




鏈鏂扮珷鑺傦細绁告按涓滃紩

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鑰楁瑙掕煉
寮洪棷
榄斿姭锛堜竴锛
鎶撴崟鏁屾柟灏嗛
鍗婂湥绾х殑宸ㄤ汉
鍗冮瓊
杈夌厡鐨勫崌浠欓棬
閭d竴鍓戠殑椋庢儏
閭瓟涔嬬帇闄嶄复
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓嶈兘娴垂
绗2绔 澶╃澧冩礊搴
绗3绔 绉﹁幉
绗4绔 杩欎釜鏃犳儏鏃犱箟鐨勭敺浜
绗5绔 鎯冲浜嗗氨鍥炴潵
绗6绔 杩欏氨鏄紝鎴戠殑澶╀笅
绗7绔 璇涘績涔嬫垬
绗8绔 鍓戠
绗9绔 姝讳骸杈圭紭
绗10绔 鐗涢艰兘鍔
绗11绔 瑙侀潰
绗12绔 鏃犱汉鍙互閫嗚浆锛
绗13绔 鐖舵厛瀛愬瓭锛
绗14绔 鍙ょ閬楀潃
绗15绔 涓夋槦绁炲悰
绗16绔 閭康宸ㄥ吔鍝堝皵宸存媺
绗17绔 鍐版礊鍓
绗18绔 闇囦激鏆湼澶
绗19绔 涓変汉涓椹
绗20绔 瑗跨厡
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