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Wang Weijun said: "Wine is the best place to attract people."
After General Wang died, Wang Ying wanted to join the worldly Confucian scholars, who were in charge of Jiangzhou. Wang Han wanted to surrender to Wang Shu, who was in charge of Jingzhou. Han said to Ying, "What is the relationship between the general and Jiangzhou? And you want to return there?" Ying said, "That's why I should go. When the people of Jiangzhou were strong, they were able to resist the opposition, which is not what ordinary people do. But when they see the decline and danger, they will surely be moved. How can Wen, the governor of Jingzhou, act according to your will?" Han refused, and they all surrendered to Shu. Shu Guosan and his son were drowned in the river. When Bin heard that he should come, he secretly prepared a boat to wait for him. But in fact he could not come, and he was deeply angry.
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最新章节：时候到了（2025-03-13）
更新时间：2025-03-13
Prisoner
Sikou JinhaoAll sounds arise from the human heart. The movement of the human heart is caused by things. It is moved by things, so it is shaped in sound. When sounds respond to each other, they change; when they change into squares, they are called music; when sounds are compared and they are enjoyed, such as with the use of halberds, shields, feathers and pennants, they are called music. Music is the origin of sound; its root lies in the human heart's feeling of things. Therefore, when the heart is moved by sorrow, the sound is sad and killing. When the heart is moved by joy, the sound is biting and slow. When the heart is moved by joy, the sound is spreading and dispersing. When the heart is moved by anger, the sound is rough and harsh. When the heart is moved by respect, the sound is straight and honest. When the heart is moved by love, the sound is harmonious and gentle. The six are not innate, but are moved by things before they are moved. Therefore, the ancient kings were careful about what they were moved by. Therefore, rites were used to guide people's aspirations, music was used to harmonize their sounds, politics was used to unify their actions, and punishments were used to prevent their treachery. Rites, music, punishments and politics have the same ultimate; they are used to unify the hearts of the people and to create the way of governance. All sounds are what give rise to the human heart. Emotions move in the heart, so they are expressed in sounds. When sounds become texts, they are called music. Therefore, the music of a well-governed country is peaceful and joyful, and its politics is harmonious. The music of a chaotic country is resentful and angry, and its politics is perverse. The music of a ruined country is sad and thoughtful, and its people are in distress. The way of music is connected with politics. Gong represents the ruler, Shang represents the ministers, Jiao represents the people, Zheng represents the affairs, and Yu represents things. If the five are not in disorder, there will be no music of humiliation. When Gong is in disorder, there will be desolation, and the ruler will be arrogant. When Shang is in disorder, there will be dystopia, and the officials will be corrupt. When Jiao is in disorder, there will be worry, and the people will be resentful. When Zheng is in disorder, there will be sorrow, and the affairs will be diligent. When Yu is in disorder, there will be danger, and the money will be scarce. When the five are in disorder, and they bully each other, it is called slowness. If this happens, the country will be destroyed soon. The music of Zheng and Wei is the music of a chaotic country, which is comparable to slowness. The music of Sangjian and Pushang is the music of a ruined country, and its politics is scattered, its people are wandering, and they accuse the ruler of selfishness and cannot be stopped. All music is born from the human heart. Music is the communication of ethics. Therefore, those who know sound but not music are animals; those who know music but not music are the common people. Only the gentleman can know music. Therefore, if you examine sound, you can know music; if you examine music, you can know politics, and then the way of governance will be complete. Therefore, those who do not know sound cannot talk about music; those who do not know music cannot talk about music. Knowing music means that you are close to etiquette. If you are good at both etiquette and music, you are called virtuous. Virtue is good. Therefore, the grandeur of music is not to extreme music. The etiquette of feasting is not to taste. The zither in the Qing Temple has red strings and sparse Yue, one song and three sighs, which have lost the sound. The ceremony of the grand feast, the dark wine is preferred and the fish is fishy, the soup is not harmonious, which has lost the taste. Therefore, the ancient kings established etiquette and music not to extreme the desires of the mouth, the ears and the eyes, but to teach the people to balance likes and dislikes and return to the right way of humanity. People are born quiet, which is the nature of heaven; they are moved by things, which is the desire of nature. When things come to know, then likes and dislikes take shape. If likes and dislikes are not controlled within, and knowledge is lured from the outside, and one cannot reflect on oneself, then the principles of nature will be destroyed. Things can affect people endlessly, but people's likes and dislikes are uncontrolled, then when things come, people will become things. People who become things are those who destroy the principles of nature and reduce people's desires. Then there will be rebellious and deceitful hearts, and there will be lewd and rebellious things. Therefore, the strong bully the weak, the majority bully the few, the wise deceive the foolish, the brave suffer and are timid, the sick are not taken care of, and the old and the young are lonely and have no place to go. This is the way to great chaos. Therefore, the ancient kings established rituals and music, and people regulated them; mourning clothes and weeping were used to regulate funerals; bells, drums, and halberds were used to harmonize and make people happy; the wedding and marriage ceremony were used to distinguish between men and women; archery and feasting were used to regulate intercourse. Rituals regulate the hearts of the people, and music harmonizes the voices of the people. Politics implements them, and punishments prevent them. Rituals, music, punishments, and politics are spread everywhere without contradiction, and then the kingly way is complete. Music is the same, and rituals are different. If they are the same, they will love each other; if they are different, they will respect each other. If music prevails, they will flow together; if ritual prevails, they will separate. To match feelings and decorate appearances is the business of ritual and music. When ritual and righteousness are established, the noble and the humble are equal; when music and culture are the same, the upper and the lower are harmonious; when likes and dislikes are clear, the virtuous and the unworthy are distinguished. Punish violence, and give titles to the virtuous, and the government will be balanced. Love them with benevolence, and correct them with righteousness. In this way, the people will be governed. Music comes from within, and ritual comes from without. Music comes from within, so it is quiet; ritual comes from without, so it is elegant. Great music must be simple, and great ritual must be simple. When music comes, there is no resentment; when ritual comes, there is no dispute. To rule the world with courtesy and yielding is what ritual and music are. There will be no violence, the princes will be submissive, there will be no war, the five punishments will not be used, the people will not be in trouble, and the emperor will not be angry. In this way, music will be achieved. The relationship between father and son will be unified, the order of the old and the young will be clear, and the emperor will be respected throughout the world. In this way, ritual will be practiced. Great music is in harmony with heaven and earth, and great ritual is in harmony with heaven and earth. Because of harmony, all things are not lost; because of moderation, heaven and earth are worshipped; in the light, there are rituals and music; in the dark, there are ghosts and gods. In this way, all people in the four seas will respect and love each other. Rituals are different things that make people respect each other; music is different texts that make people love each other. The meaning of rituals and music is the same, so the wise kings follow them. The story is in line with the times, and the name is in line with the merit. Therefore, bells, drums, pipes, and chimes, feather flutes, and halberds are instruments of music. Bending and stretching, bowing and raising, and composing signs and slowing down are the texts of music. 簠簋翎碗, system and articles are instruments of ritual. Rising and falling, turning around and returning, and carrying clothes are the texts of ritual. Therefore, those who know the meaning of rituals and music can create, and those who know the texts of rituals and music can describe. The author is called a sage, and the narrator is called a wise; the wise sage is the one who describes and creates. Music is the harmony of heaven and earth; ritual is the order of heaven and earth. Because of harmony, all things are transformed; because of order, all things are different. Music is created by heaven, and ritual is made by earth. Over-regulation leads to chaos, over-exertion leads to violence. Only when one understands the heaven and earth can one promote rituals and music. Discussing ethics without worry is the emotion of music; being happy and loving is the function of music. Being upright and impartial is the essence of rituals, and being solemn, respectful and obedient is the regulation of rituals. If rituals and music are applied to metal and stone, and go beyond sound, and are used in ancestral temples and altars, and in matters of mountains, rivers, ghosts and gods, then this is what the people share.
God is a spendthrift
Biao Chi FenruoIn the battle at Lang, Gongshu Yu met a man who came to the rescue with a stick on his back and said, "Even if he is sick and the responsibility is heavy, a gentleman cannot make plans, and a scholar cannot die. No! I have already said it." He and his neighbor Tong Wangji went there, and they all died there. The people of Lu wanted to avoid the death of Tong Wangji, so they asked Zhongni. Zhongni said: "If you can take up arms to defend the state, even if you don't want to die, isn't it good?"
My Free Life
Gongxi MeimeiWang Lantian was a late bloomer and was considered a fool by his contemporaries. Prime Minister Wang appointed him as an official because of his status as a Donghaizi. They often gathered together, and whenever the prince spoke, everyone would compete to praise him. Shu sat at the end and said, "The lord is not Yao or Shun, so how can he be right in everything?" The prime minister was very impressed.
Southern Dawn Northern Window
Wu MayongRuan Ji of Chenliu, Ji Kang of Qiao State, and Shan Tao of Henei were all of similar age, but Kang was younger than the other. Those who signed this agreement included Liu Ling of Pei, Ruan Xian of Chenliu, Xiang Xiu of Henei, and Wang Rong of Langye. The seven often gathered under the bamboo forest, enjoying themselves, so they were called "The Seven Sages of the Bamboo Grove".
If love is so deep
Mi LiangyingThe king later ordered the prime minister to bestow virtue on all the people. When a son serves his parents, he should wash his hands and rinse his mouth, comb his hair, put on his hairpin, brush his hair, put on his hairpin, and hold his hu. He should wear turbans on his left and right. On the left, he should wear a scarf, a knife, a whetstone, a small hairpin, and a gold flint. On the right, he should wear a ring, a guard, a pipe, a dagger, a large hairpin, and a wooden flint. He should wear a belt and a pair of shoes. A woman should serve her uncle and aunt as if she were serving her parents. When the cock crows, she should wash her hands and rinse her mouth, comb her hair, put on her hairpin, and wear a hairpin. On the left, one should wear a scarf, a knife, a whetstone, a small hairpin, and a gold flint. On the right, one should wear a veil, a tube, a thread, and a cotton yarn. One should also wear a veil, a large hairpin, a wooden hairpin, a collar tassel, and a pair of sandals. When going to visit parents, uncles, and aunts, one should be gentle and speak softly. Ask if the clothes are hot or cold, if there are any illnesses, pains, or itches, and then respectfully suppress and scratch them. When going in or out, one should go first or last, and respectfully support them. When washing, the younger one should hold the plate, and the older one should hold the water. Ask them to wash their hands. When washing is finished, give them a towel. Ask what they want and respectfully offer it. Use a gentle color to warm it. Eat wine, liquor, soup, beans, wheat, rice, millet, and sorghum as much as they want. Use dates, chestnuts, malt, and honey to sweeten it. Use violets, holly, hawthorn, elm, and dried mulberry to make it smooth. Use fats and ointments to make it smooth. Parents, uncles, and aunts must taste it before leaving. Men and women who have not yet reached the age of 15, when the cock first crows, all wash and rinse, comb their hair, brush their hair, put on their hairpins, wear collars and tassels, and all wear perfume. At dawn, they go to the court and ask what they have eaten and drunk. If they have eaten, they leave; if they have not eaten, they help the elders to check the food. In the house and outside, when the cock first crows, all wash and rinse, dress, gather pillows and mats, sweep the room and the courtyard, and spread the mats, each doing their own work. Children go to bed early and get up late, do whatever they want, and eat at any time. From the rank of a military officer and above, fathers and sons are separated from their own palaces. At dawn, they go to the court and show their kindness. At sunrise, they leave, and each does their own work. At sunset, they go to the court and show their kindness. When parents, uncles and aunts are about to sit, they offer the mats and ask where they are; when they are about to put on the lapel, the elders offer the mats and ask where they are. The younger ones hold the bed and sit with them. The driver holds the table, gathers the mats and mats, hangs the quilt and pillow, gathers the mats and covers them. The clothes, quilts, mats, pillows and tables of parents, uncles and aunts are not to be passed down. Only respectful canes and shoes are used. Do not dare to approach. Do not dare to use the cups and bowls unless they are made of glutinous rice. Do not dare to eat or drink with food that is not made of glutinous rice. When parents are alive, eat food every morning and evening. Sons and daughters-in-law help with food. After eating, eat food that is always made of glutinous rice. When the father is dead and the mother is alive, the children eat food. All sons and daughters-in-law help with food. The food is sweet, smooth and tender. The children eat it. When parents, uncles and aunts are in their place, you should only respond respectfully when they give you an order. When you move forward and backward, you should be careful and orderly. When you go up and down, go in and out, bow and walk. Do not burp, sneeze, cough, yawn, stretch, limp, lean, look, or spit. Do not be attacked by cold, and do not scratch when it itches. Do not expose your clothes without respect. Do not step on the ground or lift your head. Do not show the inside of your underwear. If parents spit and spit, do not see it. If the crown and belt are dirty, rinse them with ashes. If clothes are dirty, wash them with ashes. If clothes are torn, mend them. After five days, you should bathe in hot water. After three days, you should bathe. If your face is dirty, you should bathe in hot water. If your feet are dirty, you should bathe in hot water. The young should serve the elder, the humble should serve the noble, and they should share the same command. Men do not talk about the inside, and women do not talk about the outside. They do not pass on utensils to each other except for sacrifices and funerals. If they do, the woman should receive the basket. If there is no basket, they should sit down and lay it before taking it. The inside and outside do not share the same well, bath, sleep, or ask for leave. Men and women do not share clothes. People inside do not speak out, and people outside do not speak in. Men do not whistle or point when they enter the house. They should walk with a candle at night, and stop if there is no candle. Women should cover their faces when they go out. They should walk with a candle at night, and stop if there is no candle. Road: Men go from the right, and women go from the left. A son or daughter-in-law who is filial and respectful should not disobey or neglect the orders of his parents, uncles and aunts. If he is given food, even if he is not old, he must taste it and serve; if he is given clothes, even if he does not want to, he must wear them and serve; if he is given work, even if he does not want to, he should give it to him and let him do it, and then he should do it again. If a son or daughter-in-law is hardworking, even if he loves her very much, he should indulge her for the time being, and it is better to let her rest frequently. If a son or daughter-in-law is not filial or respectful, he should not be angry or complain, but teach her for the time being; if she is not teachable, then he should be angry with her; if he cannot be angry, he should let her go without showing courtesy. If parents make mistakes, he should be humble and pleasant, and remonstrate with a gentle voice. If the remonstrance is not accepted, he should show respect and filial piety, and if he is persuaded, he should remonstrate again; if he is not persuaded, he would rather remonstrate with others than offend the people in the village and state. If parents are angry and do not persuade, but beat them until they bleed, he should not be angry or complain, but show respect and filial piety. If parents have maids or concubines' sons or concubines' grandsons, he should love them very much, and respect them even after the parents die. If a man has two concubines, his parents love one and he loves the other. In terms of clothing, food, and service, he should not dare to look at the one his parents love, and this will not fade even after his parents die. If a man is very fond of his wife, his parents will not say so and he will leave; if a man is not fond of his wife, his parents will say, "She is doing good things for me." He will perform the husband-wife etiquette, and this will not fade even after his parents die.
The Emperor's 100 Billion Dollar Darling
Shi JiyouEmperor Wen of Wei was jealous of his younger brother, Prince of Rencheng, because he was brave and strong. As they were playing Go and eating dates in the presence of Empress Dowager Bian, Emperor Wen put poison in the stems of the dates. He selected the edible ones and presented them to the king, but the king did not understand and mixed them with other foods. Since he was poisoned, the Queen Mother asked for water to save him. The emperor ordered his attendants to destroy the bottles and jars in advance, and the empress dowager ran barefoot to the well, but there was nothing to draw water from. After a while, he died. He wanted to kill Dong'e again, but the Queen Mother said, "You have killed my Rencheng, so you cannot kill my Dong'e again."
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