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Wang and Liu were together in the south of Hangzhou, and had a feast at Huanzi's home. Xie Zhenxi went to the Shangshu's tomb and returned, and cried again three days after the burial. Everyone wanted to take him back, so they first sent a letter, but he still did not agree, but he had already stopped the car. It鈥檚 important, so I鈥檒l go back. Everyone met him outside the door, took his arm and went down, and was able to take off his cap and hat. Halfway through the feast, I realized I was still feeling tired.
Emperor Yuan still loved drinking after crossing the river. Wang Maohong was an old acquaintance of the emperor and often shed tears to advise him against it. The emperor agreed and ordered wine to be poured. After one drunken session, the emperor stopped the practice.
Han Kangbo and Xie Xuan did not have a deep relationship. After Xuan's expedition to the north, people on the street suspected that he would not be able to recover. Kang Bo said, "This man loves fame, so he must be good at fighting." Xuan was very angry when he heard this, and often said in front of the crowd with a stern face, "A man who leads a thousand soldiers into a deadly situation to serve his lord and parents should not talk about fame anymore."
If there is a minister who is completely incompetent and has no other skills, and whose heart is at ease, how can he tolerate it? If someone has skills, he will treat them as if they were his own; if someone is a wise man, he will like them in his heart, as if they were coming out of his mouth. If he can really tolerate them, he can protect his descendants and the people, and it is still beneficial! If someone has skills, he will be jealous and hate them; if someone is a wise man, he will oppose them and make them unacceptable: If he can really not tolerate them, he will not be able to protect his descendants and the people, and it is also dangerous! "Only benevolent people can exile them and drive them to the four barbarians, and not let them live with China. This means that only benevolent people can love people and hate people. Seeing the virtuous but not being able to promote them, promoting them but not being able to lead them, is fate; seeing the evil but not being able to retreat, retreating but not being able to stay away, is a mistake. To like what people hate and to hate what people like is to go against people's nature, and the harm will surely come to oneself. Therefore, a gentleman has a great way, and he must be loyal and faithful to gain it, and arrogant and complacent to lose it.
Pei Chenggong wrote Chongyoulun, which was criticized by people at that time, but no one could refute it. Only Wang Yifu came, like Xiao Qu. People at that time found it difficult to justify Wang Li, but Li was reiterated.
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