小向美清楚的团地妻

Yi Mo Xiu Xiu Lu

The brothers Wu Daozhu and Fuzi lived in Danyang County. Later, his mother, children and wife suffered hardships, and they cried day and night. When Si arrived, guests came to pay their respects, wailing and mourning, and passers-by shed tears. Han Kangbo was the prefect of Danyang at the time. His mother Yin was also in the county. Whenever he heard the cries of the two Wus, he would feel sad. He said to Kang Bo: "If you are selecting officials, you should take good care of this man." Kang Bo also knew him very well. Han later became the Minister of Personnel. The Great Wu could not avoid the mourning system, and the Small Wu became very powerful.

The little village girl turned into a first-class lady

At the funeral of Sikou Huizi, Ziyou prepared hemp mourning clothes and hemp sash for him. Wen Zi declined, saying, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him. How dare you decline?" Ziyou said, "It is the rite." Wen Zi retreated and cried again. Ziyou hurried to the seats of the ministers. Wen Zi declined again, saying, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him, and you are insulted to attend his funeral. How dare you decline?" Ziyou said, "I insist on asking." Wen Zi retreated, helped Shi Zi to stand facing south, and said, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him, and you are insulted to attend his funeral. How dare you not return to your position?" Ziyou hurried to the guest seat. At the funeral of General Wenzi, after the mourning period was over, the people of Yue came to offer their condolences. The host wore a deep robe and a white cap, waited in the temple, weeping. Ziyou looked at him and said, "General Wen's son is almost a commoner! He is a man of honor who died according to the etiquette, and his actions are in the right place."

Kick out the brother-supporting demon and become a son-in-law

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

Wang Daoyi's Casual Poems

You promised me a lifetime of happiness

All the clothes, utensils and officials of the four dynasties were used by Lu. Therefore, Lu was the king's ritual, and the world has passed it down for a long time. The monarch and his subjects never killed each other; the rituals, music, criminal laws, politics and customs never changed, and the world thought it was a country with morality. Therefore, the world relied on rituals and music.

It must be that my method of breaking the void is wrong

Sun Chenggong said: "Xie Gong is pure in his purity and moist in his forest path."