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All the famous scholars went to Luo River to play. When he returned, the music director asked Wang Yifu, "Did you have fun today?" Wang Yifu replied, "Pei Pushe is good at talking about logic and philosophy, and his words are elegant; Zhang Maoxian's discussion of history and the Han Dynasty is fascinating; Wang Anfeng and I talked about Yanling and Zifang, and our discussions were also profound."
In the past, the Youyu clan valued virtue and respected age.
If the ministers go out of the country privately, they must ask for permission. When they return, they must offer. If the scholars go out of the country privately, they must ask for permission; when they return, they must tell. If the king works hard for them, they will bow; if they ask about their travels, they will bow before answering. When a king leaves his country, he is stopped by saying, "How can you leave the altar of the country?" The ministers say, "How can you leave the ancestral temple?" The scholars say, "How can you leave the grave?" The king dies for the altar of the country, the ministers die for the people, and the scholars die for the system.
When Nangong Jiang's wife's aunt died, the Master taught her to wear her hair in a bun, saying, "Don't follow others, don't follow others. The hairpin is made of hazel, one foot long and eight inches in total."
Zhao Wenzi and Shu Yu watched Jiuyuan. Wen Zi said, "If the dead can be revived, who should I go home with?" Shu Yu asked, "Is it Yang Chufu?" Wen Zi said, "He has been in Jin and has not lost his body. His knowledge is not worth mentioning." "Is it his uncle who committed the crime?" Wen Zi said, "He sees profit and does not care about his lord. His kindness is not worth mentioning. Should I follow Wu Zi? He benefits his lord without forgetting himself, and seeks his own life without abandoning his friends."
The king sends a scholar to welcome the guests at the end of the night, and the ministers go to the temple for labor. The king personally greets them at the gate and receives them in the temple, facing north to bow and give gifts, and bow to the humiliation of the king's order, so as to show respect. Respect and humility are the way gentlemen meet each other. Therefore, the princes meet each other with respect and humility, so they will not invade and bully each other.
Someone looked at the tomb of Yang Hu's father, and he would become the emperor in the future. Hu disliked his words, so he dug up the back of the tomb to destroy its power. The fortune teller stood there and said, "He should be promoted to the third highest official because of a broken arm." Suddenly, Hu fell off his horse and broke his arm, and he was indeed promoted to the highest official.
The ruler of the world is called the Son of Heaven. He meets the princes, assigns duties and grants government and merits, and is called "I am one person". He ascends the throne and attends sacrifices: for internal affairs, he is called "Xiao Wang So-and-so", and for external affairs, he is called "Successor Wang So-and-so". When he is in charge of the princes and ghosts and gods, he is called "You are the Heavenly King So-and-so". When he dies, he is called "The Heavenly King Blew". When he recovers, he is called "The Son of Heaven Has Recovered". When he announces his death, he is called "The Heavenly King Takes Charge". He is placed in the temple and the master is called "Emperor". Before the Son of Heaven is released from mourning, he is called "I am the little son". He is called this name when he is alive and he is called this name when he is dead.
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