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Heshui 559筝絖 199697篋肴肢 菴莉

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Using jade and jade scepters to betroth is to attach importance to etiquette; returning jade and jade scepters after the betrothal is the meaning of ignoring money and valuing etiquette. The princes are strict with each other to despise money and value etiquette, so the people will be polite. When the lord entertains guests, he will go in and out three times, feed the guests in the house, and the five kinds of meat will be displayed inside. Thirty carts of rice, thirty carts of grain, and hay and firewood are all displayed outside. Five pairs of birds are mounted every day, and all the animals have food and meat. One meal is twice a meal, and there are countless gifts at banquets and occasions, so the etiquette is heavy. Ancient people could not use money in this way, but those who used money so generously said that they were very polite. If you follow the rites, the ruler and his subjects will not bully each other, and the subjects will not invade each other. Therefore, the emperor made it, and the princes should follow it.

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

The Book of Rites says: "A gentleman embraces his grandson but not his son." This means that a grandson can serve as the king's father's corpse, but a son cannot serve as his father's corpse. When a great official sees a corpse of a king, he should bow down. If the king knows why he is preparing a corpse, he should bow down himself, and the corpse must be arranged in a proper manner. The carriage must be on a platform.




亥鐚膸井鐚1鐚

贋井狗器2025-03-21

亥茵
鐚絨援菴筝鐚
究絎
紊ч紕医
絽駕
腱蕋莎傑駈胼糸
腴綵
膃1腴 剛綏鐚紊т源茹
膃2腴 絎割鐚紮鐚
膃3腴 莎域冠鐚1鐚
膃4腴 鐚
膃5腴 茣
膃6腴 羶
膃7腴 ∫鐚莪∝篋筝紙莎鐚
膃8腴 筝莪
膃9腴 紲鐚膃篋器
膃10腴 絎ゅ綵
膃11腴 筝綛
膃12腴 篏篁菴臂ゆ惹筝茱
膃13腴 紊уワ篏菴絲剛鐚
膃14腴 綽篋
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膃16腴 薛薔取膸鐚膸緇ッ
膃17腴
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膃20腴 Ű初茹九
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