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When Zhang Wuxing was eight years old, he was missing teeth. The wise knew that this was not normal, so they joked with him, "Why is there a dog hole in your mouth?" Zhang replied, "It is for you to go in and out through it!"
When cleaning the feces for an elder, one must put a broom on the dustpan and use the sleeves to hold it back; if the dust does not reach the elder, one can use the dustpan from the home side to scoop it up. The seat is like a bridge. Where shall we sit and where shall we put our clothes? Xi: Among the south and north, the west is the best; among the east and west, the south is the best.
When a person dies, he should not be idle for three days, and he should not be relieved for three months. He should be sad for three years, and he should be worried for three years - this is the killing of grace. The sage uses killing to control moderation, and this is why mourning lasts for three years. The wise should not go beyond the limit, and the unworthy should not fail to reach the limit. This is the mean of mourning, and it is what the king always does. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is good; all kings should follow this ritual. Why is it good for him alone? It is said: Emperor Gaozong was Wu Ding; Wu Ding was a wise king of the Yin Dynasty. He succeeded the throne and was kind and good at mourning. At this time, the Yin Dynasty declined and revived, and rituals were abolished and revived, so he did it well. Because it was good, it was recorded in the book and praised, so he was called Emperor Gaozong. During the three-year mourning, the king did not speak. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is what it means. However, those who say "speaking without culture" refer to the ministers.
To make delicacies: Take the meat of cattle, sheep, elk, deer and roe deer, and make sure to peel it. Each animal should be beaten once with cattle, and then turned over and over, remove the bait, cook it, remove the bait, and soften the meat.
The one who presents the table and the staff should brush it. The one who imitates a horse or a sheep should lead it with his right hand; the one who imitates a dog should lead it with his left hand. The one who holds a bird should hold it with his left hand. The one who decorates lambs and geese should hold it with a silk cloth. The one who receives pearls and jade should hold it with his hands. The one who receives a bow and sword should hold it with his sleeves. The one who drinks from a jade cup should not wave it. Anyone who asks for a bow, sword, bag, or basket to ask for a favor should hold it as if he were receiving a favor, just like a messenger.
The east wind thaws the frost, the hibernating insects begin to wake up, the fish come out of the ice, the otter offers fish, and the wild geese come. The emperor lives in the left side of Qingyang. He rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, wears Cangyu, eats wheat and sheep, and his utensils are sparse and clear.
When Zhi Daoling returned to the east, the wise men of the time saw him off at Zhenglu Pavilion. Cai Zishu came forward and sat close to Lin Gong. Xie Wanshi came later and sat a little far away. Cai got up temporarily, and Xie moved to his place. When Cai returned, he saw Xie there. He folded the mattress, lifted Xie up and threw him to the ground, then sat down again. He thanked the emperor for taking off his hat and cap, then slowly stood up, straightened his clothes and sat down on the mat. He looked very calm and not angry or frustrated at all. After sitting down, he said to Cai, "You are a strange man, and you may ruin my reputation." Cai replied, "I don't care about your reputation." After that, neither of them minded.
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