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Seng Donghui 330万字 189910人读过连载

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The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Wang Ningzhi thanked his wife for going to the Wang family and looked down upon him. Now that I have returned to the Xie family, I feel very sorry for you. The Grand Tutor comforted him and said, "Wang Lang is the son of Yi Shao. He is not a bad person. Why do you hate him?" He replied, "Among my uncles, there are A Da and Zhong Lang. Among my brothers, there are Feng, Hu, E and Mo. I never expected that there would be Wang Lang in this world!"

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I have a dragon in me

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Kang Sengyuan was in Yuzhang, several dozen miles away from the city, and built a monastery. There are mountains on the side and long rivers on the side, fragrant forests line the courtyards and clear streams rush around the halls. He studied and lectured at leisure, hoping to savor the essence of his works. Many people like Yu Gong went to see him. Watching him use breathing exercises, his temperament becomes better. In addition, he was content with his situation and felt happy, so his reputation grew. Later he couldn't bear it anymore and left.

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In this month, if farmers do not store and accumulate, or if horses, cattle and animals are lost, they will not be questioned. If there are people in the mountains, forests, swamps and marshes who can get vegetables or hunt animals, the wild game will teach them; if they invade and rob each other, they will be punished without pardon.

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