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Gong Liang Rufeng 359涓囧瓧 895032浜鸿杩 杩炶浇

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Zeng Zi asked: "The girl is on the road when the groom's parents die, what should be done?" Confucius said: "The girl changes her clothes to a deep cloth and a white cloth to go to the funeral. If the girl is on the road and her parents die, she should return. "If the man-to-be comes to marry the daughter, but the daughter has not yet arrived, and there is a mourning ceremony of Qisui Dagong, what should be done?" Confucius said: "If the man does not come, he should change his clothes to the outer place; if the woman comes, she should change her clothes to the inner place; then she should take the throne and cry." Zengzi asked: "After the mourning is over, will the wedding ceremony be repeated?" Confucius said: "Sacrifice is not offered after the time is up, it is a ritual; why go back to the beginning?" Confucius said: "The family of marrying a daughter does not extinguish the candles for three nights, thinking of the separation. The family of marrying a daughter does not play music for three days, thinking of the successor. After three months, the temple is visited, which is called the coming daughter. Choose a day to offer sacrifices to the gods, which is the meaning of completing the daughter." Zengzi asked: "If the daughter dies before the temple is visited, what should be done?" Confucius said: "Do not move to the ancestors, do not bury her with the emperor's aunt, the man-to-be does not stick, do not give her money, and do not bury her in order, and return her to the party of the daughter's family to show that she is not a complete daughter." Zengzi asked: "Marry a daughter, on an auspicious day, and she dies, what should be done? "Confucius said, "A son-in-law mourns in the age of mourning, and removes the mourning after the burial. The same is true for a husband's death." Zengzi asked, "There are two orphans in a funeral, and two masters in a temple. Is this a ritual?" Confucius said, "There is no two suns in the sky, no two kings on earth, and there is no two superiors in the sacrifices to the suburbs. I don't know if it is a ritual. In the past, Duke Huan of Qi hurriedly raised his army and pretended to be a master. When he returned, he hid in the ancestral temple. The temple has two masters, which started with Duke Huan. The two orphans in a funeral, it was in the past when Duke Ling of Wei went to Lu and encountered the funeral of Ji Huanzi. The King of Wei asked for condolences, but Duke Ai declined and was not allowed to do so. The Duke was the master and the guest condoled. Kangzi stood on the right side of the door, facing north; the Duke bowed and yielded, ascended from the east steps, and faced west; the guest ascended from the west steps to condole. The Duke bowed, stood up, and cried; Kangzi bowed and bowed his head in his seat, and the officials did not argue. The two orphans today are the fault of Ji Kangzi. 鈥

Yuan Yanbo was the Sima of Xie Annan, and all his men sent him to Lesheng Township. As he was about to leave, he was already feeling sad and sighed, "The mountains and rivers are so vast, yet they seem to stretch for thousands of miles."




鏈鏂扮珷鑺傦細鏋椾腑鐭冲眿

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
璇′俊鍙
娌℃湁璧㈠鐨勫埄鐩婁簤鏂
钘ゆ湪鐨勬垬鏂楁墠鑳
缃洘
鏅氫笂杩樻湁浜
缂樹箣澶т細
鑻忛鍦ㄧ鍩
杩欐槸209鍚楋紵
鍚嶈姳鏈変富鐨勫挨鐗
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎯婁汉鐨勬潅鎶椋炶
绗2绔 涓绉掞紝娣樻卑鍗冧汉锛
绗3绔 10鍒
绗4绔 涓嶈皨鑰屽悎
绗5绔 鐐搁浮鍜屽暏閰
绗6绔 浼氭槸璋佸憿锛
绗7绔 璁╂垜鏉ワ紒
绗8绔 鎷╁笀
绗9绔 涓昏瀵规墜
绗10绔 瀹夋姎鍜屼緷璧
绗11绔 涓嶇敺涓嶅コ
绗12绔 鍙傝鑰呮槸鍗忚皟瀹
绗13绔 鎴樺杩樼巹
绗14绔 澶у笀璧涢夋墜锛岄亾棣嗛涓
绗15绔 鏃犺竟璇曠偧
绗16绔 涓澶綋鍏
绗17绔 鎯充笉鐏兘涓嶈
绗18绔 鍏ユ垜涔惧潳
绗19绔 杩欐儏鍐靛鏉傜殑鐑傛憡瀛
绗20绔 鑷己涓嶆伅
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