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When Xie Zhenxi was young, he heard that Yin Hao was good at speaking clearly, so he went to visit him. Yin had not yet mastered anything, so he wrote several hundred words to explain the various meanings of Xie. It has both beautiful ideas and rich language, which is enough to move people and shock people. Thank you for your attentiveness and attention, I couldn't help sweating on my face. Yin Xu said to his attendants, "Get the towel and wipe Xie Lang's face."
In ancient times, both the noble and the humble used sticks. When Shusun Wushu went to court, he saw a wheelman using a stick to lock the hub and pull the wheel. So there was a cane and then a stick. Chiseling a towel with rice was done by Gongyang Jia.
Yin Zhongjun was an expert at understanding the meridians, but he became useless in middle age. There was a messenger who was always there, but he suddenly kowtowed and bled. Hao asked why? He said, "There is a matter of death that cannot be told." After a long questioning, he finally said, "My mother is nearly a hundred years old and has been ill for a long time. If the officials can find her pulse, there will be a chance of survival. Then I will kill her without any regrets." Moved by his sincerity, he had her carried in, and he took her pulse and prescribed medicine. After taking one dose of soup, he recovered. So all the classics were burned.
The rules: The emperor uses "Zou Yu" as the rules; the princes use "Li Shou" as the rules; the ministers use "Cai Ping" as the rules; and the scholars use "Cai Fan" as the rules. "Zou Yu" means that the music officials are prepared, "Li Shou" means that the music meets at the right time, "Cai Ping" means that the music follows the law, and "Cai Fan" means that the music does not fail to perform its duties. Therefore, the emperor uses the preparation of officials as the rules; the princes use the right time to meet the emperor as the rules; the ministers use the law as the rules; and the scholars use the not failing to perform their duties as the rules. Therefore, if you are clear about your intentions and do not make mistakes, you will achieve success and establish your virtue. If you establish your virtue, there will be no disasters of violence and rebellion. Success means peace. Therefore, it is said that archery is a way to observe great virtue.
The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.
Confucian scholars do not treasure gold and jade, but loyalty and faithfulness; they do not pray for land, and establish righteousness as Land; do not pray for more accumulation, but be rich in culture. It is hard to get but easy to get money, easy to get money but hard to keep. If it is not the right time, is it not hard to get? If it is not right, is it not hard to keep? If you work hard first and then get money, is it not easy to get money? There are such people in his neighborhood.
The emperor collected taxes, and went through the ranks of soldiers, and personally swore an oath to the gods to train the army. He moved left and right, sat and stood up to observe their changes; and showed them the birds and salted the benefits to observe whether they would not violate orders. He sought to subdue their wills, and did not covet their gains, so that he would win in battle and receive blessings in sacrifice.
King Jiong of Qi was the Grand Marshal assisting in the administration, and Ji Shao was the Palace Attendant, who went to Jiong to consult on matters. Jiong set up a meeting of ministers and summoned Ge Yi, Dong Ai and others to discuss current affairs. Yi and others said to Jiong: "Minister Ji is good at playing stringed instruments. You can ask him to play it." So they sent the musical instruments. Shao Tui refused. Jiong said, "We are all happy today, why are you resisting?" Shao said, "You have assisted the royal family and made them do things in an exemplary manner. Although Shao is a low-ranking official, his duties are equivalent to those of an ordinary official. Playing silk and bamboo is the job of a musician. It cannot be dressed according to the rules of the previous kings, which is the occupation of the people of Wu. Now that I am forced to accept the emperor's order, I dare not refuse. I should put down my crown and wear private clothes. This is what Shao wants." Yu and others were dissatisfied and left.
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