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国产成年无码久久久久毛片

Hao Shan Yan 69涓囧瓧 616579浜鸿杩 杩炶浇

銆姽赡晡蘼刖镁镁镁妹

The king's system of salary and rank is five levels: duke, marquis, earl, viscount, and baron. The princes have five levels: senior officials, ministers, junior officials, senior officers, middle officers, and junior officers.

If the ministers go out of the country privately, they must ask for permission. When they return, they must offer. If the scholars go out of the country privately, they must ask for permission; when they return, they must tell. If the king works hard for them, they will bow; if they ask about their travels, they will bow before answering. When a king leaves his country, he is stopped by saying, "How can you leave the altar of the country?" The ministers say, "How can you leave the ancestral temple?" The scholars say, "How can you leave the grave?" The king dies for the altar of the country, the ministers die for the people, and the scholars die for the system.

Sacrificing in the Mingtang is to teach the princes to be filial; eating the three elders and five changes in the university is to teach the princes' brothers. Sacrificing to the sages in the Western Learning is to teach the princes' virtues; farming is to teach the princes to raise their children; paying homage is to teach the princes' ministers. The five are the great teachings of the world. Eating the three elders and five changes in the university, the emperor strips bare and cuts the animals, holds the sauce and feeds, holds the cup and drinks, and wears the crown and shakes the wine, so as to teach the princes' brothers. Therefore, there are ages in the village, and the old and the poor are not left out, the strong do not bully the weak, and the majority do not oppress the minority. This is due to the university. The emperor set up four schools, and when they enter the school, they will be the elders. The emperor patrols and the princes wait until the end. The emperor foresees the hundred years. Eighty, ninety, and ninety years old: those who go eastwards dare not pass by those who go westwards; those who go westwards dare not pass by those who go eastwards. If you want to talk about politics, the king can go to them. The first order is to be a senior in the village, the second order is to be a senior in the clan, and the third order is not a senior; if there are seventy people in the clan, they dare not go before them. Seventy-year-olds shall not enter the court without a major reason; if they enter the court for a major reason, the king must bow and yield to them, and then to those with titles. When the emperor does good, he yields his virtue to heaven; when the princes do good, he gives it to the emperor; when the ministers do good, they recommend it to the princes; when scholars and common people do good, they give it to their parents and keep it in the elders; and the salaries, titles, celebrations and rewards are given to the ancestral temples; this is to show obedience. In the past, the sages established the relationship between yin and yang, heaven and earth, and established it as the Book of Changes. The Book of Changes holds a tortoise shell and faces south, and the emperor rolls up his crown and faces north. Although he has a clear mind, he must advance and stop his intention. This shows that he dares not monopolize, so as to respect heaven. When he does good, he praises others; when he does wrong, he praises himself. Teach not to boast, so as to respect the virtuous. When a filial son is about to offer sacrifices, he must have a solemn heart to consider matters, prepare clothes and things, repair the palace, and manage all things. On the day of the sacrifice, his face must be warm and his movements must be fearful, as if fear is not as good as love. When he is offering sacrifices, his face must be warm and his body must be bent, as if he is talking but not yet. All the night guests have left, and they stand low and calm, as if they are about to be seen. After the sacrifice, he is happy and calm, as if he is about to go back. Therefore, sincerity and goodness do not violate the body, the ears and eyes do not violate the heart, and thoughts and considerations do not violate the parents. Tie all the hearts, express all the faces, and the art of reflection is the will of the filial son. The god of the country is on the right, and the ancestral temple is on the left.




鏈鏂扮珷鑺傦細婊氳泲

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鏁查亶鎵鏈夐棬鐨勪汉
娲崚鍑烘墜锛堝洓鏇村畬锛
鍏ㄩ兘鍚撳潖浜
鍏典复鍩庝笅
濯掍綋缁忔祹瀛﹀
寮鸿呭敖鍑
鍎垮瓙鐨勬儏鏁
濂囪抗锛
鐏肩収锛屽菇鑾
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏍煎眬涓嶅悓锛岀溂鐣屼害涓嶅悓
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绗5绔 鐖爲
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绗8绔 浣犳庝箞鍙兘鏄偧涓圭殑
绗9绔 鎴戞劅瑙夆︹︽湁浜涜啫鑳浜嗭紒
绗10绔 绱фユ垬鎶
绗11绔 涔濆煄澶╀腹浼
绗12绔 鍙敜鐑堢┖鍧愶紵
绗13绔 閭f湁涓や釜鑰佸浼
绗14绔 鍗楁枟鐭抽槼姘
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绗18绔 鍐犲啗锛佹渶婵鐑堢殑鎵g澶ц禌锛
绗19绔 閾佺敳浜
绗20绔 鎸戣
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