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The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

Wang Rong lost his son Wanzi. Shan Jian went to visit him, and the king was overwhelmed with grief. Jian said, "How could the thing in the child's arms be like this?" The king said, "The sages are oblivious to emotions, and the lowest among the poor are not even capable of emotions. Emotions are focused on people of our generation." Jian was convinced by his words and felt even more sad.

Yu Daoji said: "Although Lian Po and Lin Xiangru have been dead for thousands of years, they are still alive. Although Cao Tu and Li Zhi are still alive, they are as sad as the dead in the underworld. If everyone is like this, they can be ruled by tying ropes, but I am afraid that foxes and raccoons will eat them all."




鏈鏂扮珷鑺傦細鍤e紶浼嶆湀

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
琛鏃忔缁濓紝绌哄墠澶ц儨锛
瀵瑰绮鹃鍩熺殑璋嬪垝
鑳佽揩
鎶㈠姛
鑰虫爣
杞婚噸妯″紡鐢卞熀鎷夛紒
鏀舵湇灏忕閽
涓婇挬
姹犲簳閬囬櫓
鍏ㄩ儴绔犺妭鐩綍
绗1绔 姹熷摜
绗2绔 杩烽浘閲嶉噸
绗3绔 闄烽槺
绗4绔 鍒啀纾ㄨ弓浜
绗5绔 鎴戞槸浠栫殑瀵规墜
绗6绔 婧舵礊
绗7绔 涓ゅ垁
绗8绔 J2
绗9绔 鏉ヨ嚜绾㈣壊椹3鐨勭伒鎰
绗10绔 璁╃嫍鏁戜簡涓鍛
绗11绔 涓瀹朵笁鍗
绗12绔 鎴戝悆瀹氫綘浜
绗13绔 铻嶅姏閲忎箣鏍
绗14绔 瓒呯骇澶╂墠
绗15绔 浣犱滑閮芥槸鍧忎汉
绗16绔 寮犱笢鍩庣殑绱犺川
绗17绔 琚洶
绗18绔 浣犲湪瀹虫曚粈涔
绗19绔 浜旈樁鑽紟锛
绗20绔 鐖变竴涓汉涔熸槸婊¤冻锛堝姞鏇5锛
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