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People at that time described Wang Youjun as "floating like a cloud and swift like a startled dragon."
All the famous scholars went to Luo River to play. When he returned, the music director asked Wang Yifu, "Did you have fun today?" Wang Yifu replied, "Pei Pushe is good at talking about logic and philosophy, and his words are elegant; Zhang Maoxian's discussion of history and the Han Dynasty is fascinating; Wang Anfeng and I talked about Yanling and Zifang, and our discussions were also profound."
The woman next door to Mr. Ruan was very beautiful and she sold wine at the wine shop. Ruan and Wang Anfeng often drank with the woman. When Ruan was drunk, he slept beside the woman. I was suspicious at first, but after careful observation, I found that he had no other intention.
After Ji Zhongsan was executed, Xiang Ziqi reported the county to Luoyang. King Wen of the Zhou Dynasty invited him in and asked, "I heard that you have ambitions to go to Jishan. Why are you here?" Xiang Ziqi replied, "Chao and Xu are both arrogant and servile people. They are not worth admiring." The king was greatly impressed.
When mourning clothes are worn, the crying is like going out but not turning back; the crying of mourning clothes is like going out and turning back; the crying of mourning clothes for the great merit is three bends and then folded; the mourning clothes for the small merit and the mourning clothes are acceptable. This is the expression of sorrow in the voice.
Han Shou was handsome, so Jia Chong appointed him as an official. Whenever Chong had a party, Jia's daughter would look through the green jade and see Shou, and she would be attracted by him. Always keep your thoughts in mind and express them in poetry. Later, the maid went to Shou's house and told him everything, and also said that the girl was radiant and beautiful. Shou was moved when he heard this, so he asked his maid to secretly communicate with him. Go there and stay at the appointed time. Shou Qiao was extremely agile and he climbed over the wall and entered the house without anyone knowing. Since then, Chong realized that Nu Sheng was wiping herself and her words were different from usual. Later, when he met with other officials, he heard that the shou had a strange fragrance, which was a tribute from foreign countries. If one person ate one chopstick, he would be able to eat it for months. I thought that Emperor Wu of the Han Dynasty only gave this incense to myself and Chen Qian, and no other family had this incense. I suspected that Shou had an affair with a girl, but the walls were heavy and the doors were steep. How could she have gotten there? He then made an excuse that there was a thief and ordered people to repair the wall. The envoy replied, "The rest is normal, except for the northeast corner where there seem to be traces of people. And the wall is too high for people to climb over." Chong then called the maids on either side of the girl for questioning, and they told him the situation. He kept it a secret and married his daughter to Shou.
Confucius said: "How can Zang Wenzhong know the rituals! Xia Fu Fuqi was against the sacrifice, but he did not stop. Burning firewood in the ao, the ao is the sacrifice of old women, with basins and bottles. Rituals are like the body. If the body is not complete, the gentleman says it is not a man. If it is not properly set, it is still incomplete."
There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
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