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Fu Wenmao 488涓囧瓧 176855浜鸿杩 杩炶浇

銆娙蘸磺肥悠点

The eldest son of Shan Gong was wearing a short cap and leaning in the carriage. Emperor Wu wanted to see him, and Shan Gong did not dare to refuse. He asked his son, but the son refused to go. The contemporary opinion was that he was Shengshan Gong.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




鏈鏂扮珷鑺傦細鐏靛疂澶╁皧

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
褰撹鏆存墦
鐮存簮琛鏈
浣涘厜涓栫晫
鎽婅穿涓绘湁澶ч潬灞
琛鑴夋秾鍔
杞╄緯澧ㄦ辰
涓鍓戞柀鏉
钀у皹
鐚伯
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐐煎寲婧愭槦涓
绗2绔 婕╂丁鑸殑鎭愭栧ぉ鎰忥紒
绗3绔 鏄晠浜猴紵
绗4绔 鐚鏁戠編
绗5绔 鍗囦粰闂ㄥぇ姣旓紙浜屽崄浜旓級
绗6绔 鐪熸鐨勮榄斿悰
绗7绔 榛戞礊鏄熻景锛岃闂繀姝伙紒
绗8绔 鍙曞疄鍔
绗9绔 灞遍噹涔嬩汉
绗10绔 杩庢垬鍖栫闂紙涓夛級
绗11绔 姘ф槦涔嬭皽锛堜竴锛
绗12绔 浜ら攱
绗13绔 鍑哄彂
绗14绔 涓鍒囬兘鏄敱浜庨偅涓敺浜猴紒
绗15绔 椋庢棤灏樻垬寰愬奖锛1锛
绗16绔 鎺ユ垬
绗17绔 铓婂瓙
绗18绔 鍒濋亣鍚歌楝间笅
绗19绔 宸ㄥぇ鐨勯鏋
绗20绔 椹遍愶紝钀戒簳涓嬬煶
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨210绔犺妭
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