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The dukes wear the robes of the rear road and the crown. The front road and the pagoda are not covered with robes. Send a car to inspect the prison equipment. The thin cloth saddles have patterns on the four sides and are placed at the four corners. Carrying the mourning caps, Youzi said: "It is not the etiquette. The funeral offerings are only dried meat and salted meat. "In sacrifice, the title of filial son or filial grandson is used; in funeral, the title of mourning son or mourning grandson is used. The mourning dress and funeral carriage are all the same. The white crown and the black cloth crown are not fringe-shaped. The black cloth crown is fringe-shaped. The officials wear the crown and offer sacrifices to the duke, and the hat and offer sacrifices to themselves. The scholars wear the hat and offer sacrifices to the duke, and the crown and offer sacrifices to themselves. The scholars wear the hat and personally welcome the deceased, so it is acceptable for the scholars to wear the hat and offer sacrifices to themselves.
Men and women do not sit together, use the same shackles and towels, or combs, and are not taught in person. The sisters-in-law and uncles do not ask about each other, and the mothers do not wash their clothes. External words do not enter the bundle, and internal words do not leave the bundle.
Man Fen is afraid of the wind. When Emperor Wu of Jin was sitting, there was a glazed screen in the north window, which looked dense but sparse, and he looked excited and embarrassed. The emperor laughed at him. Fen replied: "I am like a cow from Wu, panting when I see the moon."
Duke Xian of Wei fled and returned to Wei. When he reached the suburbs, he was about to arrange the city with his followers before entering. Liuzhuang said, "If everyone guards the altar of the state, who will hold the reins and follow; if everyone follows, who will guard the altar of the state? If the king returns to his country and has private interests, isn't it wrong?" He did not arrange the city.
Duke Dao's mother died, and Duke Ai wore mourning clothes. Youruo said, "Is it proper to wear mourning clothes for a concubine?" The Duke said, "How can I do this? The people of Lu married me." Ji Zigao buried his wife and broke into other people's crops. He reported to the emperor, "Please give me a Geng." Zigao said, "Mengshi did not blame me for this, and my friends did not abandon me for this. They thought I was the head of the town. If I buy a way to bury the deceased, it will be difficult for the future to succeed me." For those who have not yet received official salary: if the king gives them gifts, they call them offerings, and if they send them to the king, they call them the widowed king; if they disobey the king and the king dies, they will not mourn for him. The corpse is set up with a few mats. When the crying is over, the taboo is used. When the living affairs are over, the ghost affairs begin to end. When the crying is over, the prime minister holds a wooden bell and orders the palace, "Abandon the old and avoid the new." From the bedroom door to the warehouse door. Two names are not tabooed. The mother of the master is named Zhengzai; if it is Zai, it is not Zheng, and if it is Zheng, it is not Zai. When the army is worried, they cry outside the warehouse door in plain clothes, and do not carry a bag when they go to the carriage. If the room of their ancestors is burned, they cry for three days. Therefore, it is said: "When a new palace is on fire, one should also cry for three days."
The poor do not consider money as a gift, and the old do not consider their strength as a gift.
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