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Zuoqiu Jile 232涓囧瓧 83148浜鸿杩 杩炶浇

銆娕访兰で橐磺夥压劭淬

In ancient times, teachers had private schools at home, schools in the community, and schools in the country. Students entered school at the same age and were examined in the middle of the year. In the first year, they were evaluated for their ability to distinguish between classics and aspirations; in the third year, they were evaluated for their dedication to work and their enjoyment of society; in the fifth year, they were evaluated for their extensive learning and their closeness to their teachers; in the seventh year, they were evaluated for their learning and their friendships. This was called small success; in the ninth year, they were evaluated for their ability to understand the categories and to be able to establish themselves firmly without turning back. This was called great success. Only then could they transform the people and change their customs, convince those who were close to them, and make those who were far away cherish their memory. This was the way of the university. The Records says, "The moths were taught from time to time." Is this what it means?

To pickle: Take the beef that has just been killed, and cut it into thin slices, and make sure to cut it into pieces; soak it in fine wine, and eat it in the morning with minced meat or soy sauce.

During Confucius' funeral, someone came from Yan to watch and stayed at Zixia's house. Zixia said, "Is it the way a sage buries a person? It is the way a person buries a sage. What do you think? The Master said in the past, 'I have seen people who seal it like a hall, I have seen people who seal it like a square, I have seen people who cover the summer house, and I have seen people who use an axe.' It is like a hatchet. It is the way the horse mane is sealed. Now, three boards are cut in one day, and it is already sealed. Is it still the Master's intention?" Women do not wear a belt. There is a new offering, like the first day of the month. After the burial, each person takes off his clothes. The pond looks at the heavy flow. When the king ascends the throne, he makes a casket, and paints it once a year and stores it there. The burial, the wedge teeth, the foot decoration, the rice, the decoration, and the curtain hall are all made. The father and brother order the attendants. The king returns to the small bedroom, the big bedroom, the small ancestral hall, the big ancestral hall, the storehouse gate, and the four suburbs. The mourning is not stripped, is it for the offering? Is it for the sacrifice meat? After the funeral, the materials and the funeral utensils are laid out ten days later. The morning offering is at sunrise, and the evening offering is at dawn. In the funeral of parents, there is no time for crying, so that they must know when to return. lian, lianyi yellow lining, hemp edge, kudzu sash, rope sandals without weft, horn ornaments, deer fur, long gowns, gowns and sashes are OK.




鏈鏂扮珷鑺傦細鏈潵瑙勫垝

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鏆楁疆
涓鍒囨棭宸叉敞瀹
鎬掔伀鍗囪吘
娣锋矊婧愮煶
涓昏鏁插畾
涓氱伀
缁樻湰鏁呬簨
鍣ぉ鎴樻硶锛
浜戝ⅷ鏃楁寫琛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓ゅ嚩鑱旀墜
绗2绔 鎴樺弸涔嬫瓕
绗3绔 鍋氶敊浜嗗悧
绗4绔 鍠婁环鍏櫨涓
绗5绔 铻嶈涓
绗6绔 鐏瓊榧擄紙鍥涙洿瀹岋級
绗7绔 绉板厔閬撳紵
绗8绔 姣旀嫾婧愬姏
绗9绔 鐚庨鑰
绗10绔 杩涙礊绐
绗11绔 鏅嬪叆鍐宠禌
绗12绔 涓夎捣闃碉紝璇涘ぉ鍓
绗13绔 浣犱滑娆鸿礋鎴戯紒锛堝崄鏇达級
绗14绔 绗﹀叺鍙戝▉
绗15绔 鑷冲疂鍔ㄤ汉蹇
绗16绔 鐗涗簩
绗17绔 鎷嶉
绗18绔 鍥㈢粨濂嬫垬
绗19绔 璁╀汉鎰忓鐨勭浉閫
绗20绔 娴蜂笂婵鎴
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4060绔犺妭
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