鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

亚洲欧美日韩中文无线码

Wanqi Wenge 329涓囧瓧 625292浜鸿杩 杩炶浇

銆娧侵夼访廊蘸形奈尴呗脬

Someone asked the scholar, "What's your old surname? " He answered, "Wu Fujun is the mature and wise king of the Ming Dynasty. Zhu Yongchang is the most virtuous man in managing things and has a high reputation in the selection of officials. Yan Zhongbi is the crane singing in Jiugao and the white colt in the empty valley. Gu Yanxian is the zither with eight tones and the dragon with five colors. Zhang Weibao is the lush pine in the cold winter and the ethereal light in the dark night. Lu Shiheng and Shilong are the swans that circle and the drums that are waiting for the hammer. All these gentlemen: use the big pen as a hoe and paper as a fertile field. Use mystery as crops and morality as a good harvest. Use conversation as brilliance and loyalty as treasures. Write articles as brocade and contain the Five Classics as silk. Silent sitting is like a seat and Zhang Yirang is like a curtain. Practice benevolence and righteousness as a house and cultivate morality as a large house."

The Minister of Education cultivates the six rites to regulate the people's nature, clarifies the seven teachings to promote the people's morality, coordinates the eight policies to prevent extravagance, unifies morality to unify customs, supports the elderly to promote filial piety, cares for the lonely to make up for the deficiencies, promotes the virtuous to honor virtue, and removes the unworthy to eliminate the evil. He orders the township to remove those who are not good at teaching and report to the emperor. The elders all come to the academy. On the first day of the new year, they practice archery to improve their merits, and practice the township to improve their age. The Grand Minister of Education leads the country's outstanding scholars to serve there. If there is no change, the right township of the country will remove those who are not good at teaching and move them to the left; the left township of the country will remove those who are not good at teaching and move them to the right, as in the first ritual. If there is no change, move them to the suburbs, as in the first ritual. If there is no change, move them to the countryside, as in the first ritual. If there is no change, banish them to a distant place and despise them for life. He orders the township to discuss the outstanding scholars and promote them to the Minister of Education, which is called "selecting scholars". The Minister of Education discusses the outstanding scholars and promotes them to the school, which is called "talented scholars". Those promoted to the Minister of Education are not summoned to the township; those promoted to scholars are not summoned to the Minister of Education, which is called "cultivating scholars". The music director advocates the four arts, establishes the four teachings, and follows the poetry, books, rituals and music of the previous kings to train scholars. In spring and autumn, they teach rituals and music, and in winter and summer, they teach poetry and books. The eldest son of the king, the prince, the eldest son of the queens, the sons of the ministers, the prime ministers, and the talented people of the country are all trained there. All students are admitted according to their age. Before leaving school, the junior clerks, the senior clerks, and the junior music directors will report those who are not good at teaching to the grand music director. The grand music director will report to the king. The king orders the three dukes, the nine ministers, the prime ministers, and the prime ministers to enter the school. If they do not change, the king will personally inspect the school. If they do not change, the king will not raise them for three days and banish them to a distant place. The western part is called Ji, the eastern part is called Ji, and they will not be respected for life.

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.




鏈鏂扮珷鑺傦細鑰佷綍鐨勫搥姹

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鏉浜嗕究鏉浜
鏈夊澶ф帴澶氬ぇ锛堟劅璋㈢洘涓 搴勭敓鏅撴ⅵ杩疯澊铦禷锛
杩欎笉灏辨槸鍚婃墦鍚楋紵
鎮叉儴鐨勮宸
妫嬮㈠鎵
鎯充笉鐏兘闅
骞绘湳浜ら攱锛
浣犲仛鐨勪笉閿
濮滄槸鑰佺殑杈
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎴愮帇璐ュ瘒
绗2绔 浜轰汉鐚ソ
绗3绔 鐗涘垁灏忚瘯
绗4绔 鑽榄傚吀锛
绗5绔 閰嶅悎榛樺
绗6绔 娌¢棬锛
绗7绔 璁╀汉缁濇湜鐨勭邯褰
绗8绔 鏂╃帇
绗9绔 绾㈢儧鏋
绗10绔 姣佺伃鑳介噺瀹屽叏
绗11绔 寰掑紵鐨勫悗瑁
绗12绔 閮介潬涓嶄綇
绗13绔 鏄皝鍔炰簨杩欎箞婕備寒锛
绗14绔 璧岀尗
绗15绔 妫烘烦
绗16绔 鏀炬墜涓鎼
绗17绔 搴旇鏄瀛曚簡
绗18绔 涓绗戝惧煄
绗19绔 鐐庡姩鏉锛
绗20绔 鍋烽浮涓嶆垚铓鎶婄背
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1462绔犺妭
Online Games鐩稿叧闃呰More+

Heart Hidden

Maiguxiang

Mr. Cen's Sweet Wife on the Pillow

Zi Che Aosi

Tough Countryman

Helian Faxia

Journey to the West: Invincible

Xuanyuan Jing

Your dog is biting me

Ouyang Yaokun