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Duke Huan saw Xie Anshi's posthumous title written in a simple text. After reading it, he threw it to the guests sitting there and said, "This is Anshi's broken gold."
In the case of parents' funeral, after the funeral, people cry, and the pillars, lintels and screens are cut, and do not wear sackcloth or bees; after a period of time, a small funeral is held, people live in a whitened room, and sleep on mats; after another period of time, a big funeral is held, people live and sleep again; in the middle of the month, people mourn, and use a bed.
Then the bald people do not strip, the hunchbacks do not bare, and the lame people do not jump, not because they are not sad; if the body is sick, it is not suitable for the ritual. Therefore, it is said: the funeral ceremony is mainly about mourning. Women cry and mourn, beat their chests and feel sad; men cry and mourn, bow their heads and touch the ground, which is the extreme of sorrow.
Using jade and jade scepters to betroth is to attach importance to etiquette; returning jade and jade scepters after the betrothal is the meaning of ignoring money and valuing etiquette. The princes are strict with each other to despise money and value etiquette, so the people will be polite. When the lord entertains guests, he will go in and out three times, feed the guests in the house, and the five kinds of meat will be displayed inside. Thirty carts of rice, thirty carts of grain, and hay and firewood are all displayed outside. Five pairs of birds are mounted every day, and all the animals have food and meat. One meal is twice a meal, and there are countless gifts at banquets and occasions, so the etiquette is heavy. Ancient people could not use money in this way, but those who used money so generously said that they were very polite. If you follow the rites, the ruler and his subjects will not bully each other, and the subjects will not invade each other. Therefore, the emperor made it, and the princes should follow it.
When the body is restored, if there is a forest, the Yu people will set up steps; if there is no forest, the Di people will set up steps. The minor officials will be restored, and the restored ones will wear court clothes. The lord wears a roll, the wife wears a bowed Di; the senior official wears a black and red, the wife wears a jacket; the scholar wears a juebi, and the scholar's wife wears a tax dress. All of them rise from the east, walk in the middle room, face north three steps, throw the clothes in front, and the Si Ming receives them, and then descend from the northwest. If he is a guest, the official residence will be restored, but the private residence will not be restored; if he is in the wild, he will rise to the left hub of his carriage and restore. The clothes are not used to cover the body, nor are they used to bury it. When a woman is buried, she does not wear a robe. When a man is buried, he is called by his name, while a woman is called by her courtesy name. Only when crying is buried first, and then the funeral ceremony is performed.
When Wang Pingzi first came down, the prime minister said to the general, "We must not allow the Qiang people to travel east again." Pingzi's face resembled that of a Qiang.
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