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When Ruan Bubing lost his mother, Pei Linggong went to offer condolences. Ruan Fang was drunk, sat on the bed with his hair loose, and did not cry. Pei arrived, sat on the ground, cried and mourned, and then left. Someone asked Pei, "In a condolence ceremony, the host cries and the guests perform the rituals. Since Ruan didn't cry, why did you cry?" Pei said, "Ruan is an outsider, so he doesn't respect rituals. We are ordinary people, so we take rituals as our own." People at that time sighed that he had achieved the best of both worlds.
The so-called peace in the world is to govern the country, when the ruler respects the elders, the people will be filial, when the ruler respects the elders, the people will be younger brothers, when the ruler cares for the orphans, the people will not betray him, so the gentleman has the way of the square. What you hate in the superior, do not use it to command the inferior, what you hate in the inferior, do not use it to serve the superior; what you hate in the front, do not use it before and after; what you hate in the back, do not use it to follow the front; what you hate in the right, do not use it to associate with the left; what you hate in the left, do not use it to associate with the right; this is called the way of the square. The Book of Songs says: "The happy gentleman is the parent of the people." What the people like, he likes, and what the people hate, he hates. This is called the parent of the people. The Book of Songs says: "The southern mountain is rocky. The great teacher Yin, the people look up to you." Those who have a country must be cautious, otherwise they will be humiliated by the world. The Book of Songs says: "Before the Yin lost its teacher, it could match the God. Yi Jian was in Yin, and the strict mandate was not changed. "If you win the support of the people, you will win the country; if you lose the support of the people, you will lose the country.
Confucian scholars live in a difficult place, sit up and stand respectfully, speak first and be honest, and act uprightly. They do not compete for the benefits of danger and ease on the road, and do not compete for the harmony of yin and yang in winter and summer. They love death and wait for it, and nourish their bodies and do things. They are like this in their preparation.
Jianwen was the prime minister and it took years of work before he was able to get the job. Duke Huan was very worried about his delay and often urged him to cancel it. Taizong said: "There are so many things to do in one day, how can we be quick?"
The ancient scholars: compare the ugly things. The drum does not match the five sounds, and the five sounds cannot be in harmony. The water does not match the five colors, and the five colors cannot be out of order. Learning does not match the five senses. The five senses cannot be unmanaged. The teacher does not match the five clothes, and the five clothes cannot be unrelated.
The fields of the emperor are a thousand li square, the fields of dukes and marquises are a hundred li square, the fields of earls are seventy li square, and the fields of viscounts and barons are fifty li square. Those who cannot cover fifty li square are not worthy of the emperor, and are attached to the princes as vassals. The fields of the three dukes of the emperor are regarded as dukes and marquises, the fields of the ministers of the emperor are regarded as earls, the fields of the great officials of the emperor are regarded as viscounts and barons, and the fields of the prime ministers of the emperor are regarded as vassals.
People with the same surname follow the clan and are of the same clan; people with different surnames follow the name and govern the society. Names are written, but men and women are different. If the husband belongs to the father's way, his wife is the mother's way; if the husband belongs to the son's way, his wife is the wife's way. If the brother's wife is called "wife", can the sister-in-law also be called "mother"? Name is the most important thing in human governance, so can we not be careful? After four generations, the mourning period is exhausted; after five generations, the same surname is killed. After six generations, the relatives are exhausted. The common surnames are distinguished at the top, and the relatives are at the bottom. Can marriages be allowed? They are tied by surnames and are not distinguished, and they are tied by food and are not different. Even if a hundred generations, marriages cannot be allowed, this is the way of Zhou.
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