������߸���������Ļ

Guo Xizhen 320万字 433080人读过 连载

《������߸���������Ļ》

Therefore, in ancient times, the emperor had a system that the princes offered tribute to the emperor every year, and the emperor tested them in the archery palace. Their appearance was comparable to the ritual, and their etiquette was comparable to the music. If they hit the target more, they could participate in the sacrifice. If their appearance was not comparable to the ritual, and their etiquette was not comparable to the music, and they hit the target less, they could not participate in the sacrifice. If they participated in the sacrifice more, the king would celebrate; if they did not participate in the sacrifice, the king would give way. If there were celebrations, the land would be increased; if there were ways of giving way, the land would be reduced. Therefore, it is said: Archery is for the princes. Therefore, the princes, the rulers and the ministers devote their efforts to archery to learn rituals and music. There has never been a ruler and the ministers who practiced rituals and music and then went into exile.

〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

Wang Ningzhi thanked his wife for going to the Wang family and looked down upon him. Now that I have returned to the Xie family, I feel very sorry for you. The Grand Tutor comforted him and said, "Wang Lang is the son of Yi Shao. He is not a bad person. Why do you hate him?" He replied, "Among my uncles, there are A Da and Zhong Lang. Among my brothers, there are Feng, Hu, E and Mo. I never expected that there would be Wang Lang in this world!"

标签：��ҹ������a��ëƬ���쿴、�й�Ů��69XXXX���、����Ӵֱ��app����

相关：�ֻ���ʪžž��18������、�պ���AV��ֱ�ӹۿ�、����������Ƶ������Դվ、������߸���������Ļ、�鶹����APP���ص�ַƻ������、�����H��aһ��ëƬ��Ƶ、��A���������������Ӱ、���ڵ��ƶ�����Ƶ���߹ۿ�、����ĩ����av���߲���、������A�����߹ۿ���Ƶ

最新章节：抢夺幻兽（三）（2025-03-14）

更新时间：2025-03-14