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If the guest is not here to eat or drink, then a table will be laid out with a space of one meter between them. The host kneels at the table, and the guest kneels and touches the table to leave. The guest left the seat, but the host refused. The guest stepped onto the mat and sat down. If the host doesn't ask, the guest shouldn't raise his question first. I will improvise, so don't be embarrassed. Use both hands to pull the clothes up to the ruler. Do not tear your clothes and do not step on your feet.
Zeng Zi asked, “The ministers and officials will prepare the corpse for the Duke, and they will receive the funeral rites overnight, but there is mourning in the mourning clothes. What should we do?” Confucius said, “When the corpse is taken out, it should be kept in the palace to wait for the funeral. This is the etiquette.” Confucius said, “When the corpse is taken out with a hat and a crown, the ministers, officials, and scholars should all get out of the way. The corpse must be arranged in a proper manner and must be led in front.” Zixia asked, “Is it the etiquette that the mourning period of three years is over and there is no need to avoid the funeral rites? Was there a supervisor at the beginning?” Confucius said, “The three-year mourning period of the Xia Dynasty was over, and the funeral rites were held after the funeral. The Yin people held the funeral rites after the burial. The Records says, ‘A gentleman does not deprive others of their relatives, and one should not deprive them of their relatives.’ Is this what it means?” Zixia said, “There is no need to avoid the funeral rites, is it not? Confucius said, "I heard Lao Dan say that Duke Boqin of Lu did it for a purpose. I don't know who is following the benefit of the three-year mourning period now!"
In all sacrifices, there are those that should be abolished and no one dares to perform them, and there are those that should be performed and no one dares to abolish them. Offering sacrifices that are not what they should be is called lewd sacrifices. Lewd sacrifices bring no blessings. The emperor offers sacrificed cattle, the princes offer fat cattle, the officials offer oxen, and the scholars offer sheep and pigs. If the sons of the branches do not offer sacrifices, the sons of the clan must be informed of the sacrifices.
Yu Daoji said: "Although Lian Po and Lin Xiangru have been dead for thousands of years, they are still alive. Although Cao Tu and Li Zhi are still alive, they are as sad as the dead in the underworld. If everyone is like this, they can be ruled by tying ropes, but I am afraid that foxes and raccoons will eat them all."
When Dai Yuan was young, he was a knight-errant who did not discipline himself and often attacked and robbed merchants between the Yangtze River and the Huai River. When Lu Ji returned to Luoyang for vacation, he had a huge baggage train. Yuan sent the young men to plunder. Yuan was on the shore, sitting on a Hu couch, directing his men and women, and they all did their job appropriately. Yuan was a man of great talent and intelligence. Although he was in a humble position, his spirit was still extraordinary. Ji said to him from afar on the boat, "You are so talented, but you still want to cause trouble?" Yuan burst into tears, threw his sword back to Ji, and spoke harshly to him. Ji valued him more and made him his friend, and wrote a letter to recommend him. After crossing the river, he was promoted to General Zhengxi.
Kang Sengyuan had deep eyes and a high nose, and Prime Minister Wang always adjusted him. Monk Yuan said: "The nose is the mountain of the face, and the eyes are the abyss of the face. If the mountain is not high, it will not be spiritual; if the abyss is not deep, it will not be clear."
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