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Zuoqiu Lihong 102万字 174752人读过连载

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The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.

Huan Nanjun was summoned to be the prince's groom, and his boat was moored at Dizhu. After Wang Dafu finished, he was a little drunk and went to see Huan. Huan prepared wine, but the king could not drink it cold, so he kept saying to his attendants, "Tell them to warm the wine!" Huan then started to cry and sob, and the king wanted to leave. Huan hid his tears with his handkerchief and said to the king: "It is my family's taboo, what does it have to do with you?" The king sighed and said: "Lingbao came by himself."

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更新时间：2025-03-20

Rebirth of Good Fortune

Zhuan Sun Ya An

If you shake a book or hold it upright before the king, you will be punished. If you put a tortoise upside down and sideways before the king, you will be punished. Tortoises, canes, mats, heavy white, and silk are not allowed in public. Bracelets, lapels, and hats are not allowed in public. Square books, mourning clothes, and ominous tools are not allowed in public unless they are reported.

Exclusive pet for childhood friends: cute little green plum

Hao Shuo

A woman shall be buried with her great-grandmother. If there are three great-grandmothers, she shall be buried with the close ones. If the wife is a senior official and dies, and then her husband is no longer a senior official, but is buried with her wife, the sacrifice should not be changed; if the wife dies and then the husband is a senior official, and is buried with his wife, the sacrifice should be that of a senior official. A descendant of a father does not wear mourning clothes for his mother. The reason for not wearing mourning clothes is that the mourner does not offer sacrifices. A woman who is not the master and is caned: the aunt is caned for the husband, and the mother is caned for the eldest son. A daughter's son is in the house for the parents, and the master of the mourning does not wear a cane, then the son alone can be caned.

Super Manufacturing Energy

Ben Jianbao

Xi Sikong was in the Northern Palace, and Huan Xuanwu disliked him for holding military power. Xi was always in the dark about the situation, so he sent a letter to Huan: "I want to help the royal family and repair the gardens and tombs." The crown prince Jiabin was on a journey. When he heard the letter on the road, he hurriedly took the letter, read it, and found it was torn into pieces, so he returned. He also wrote a letter, explaining that he was old and sick, and could not bear the idleness of others, so he wanted to ask for some vacant land to support himself. Xuanwu was overjoyed when he received the letter, and immediately ordered the transfer of the Duke to supervise five counties and be the prefect of Kuaiji.

Mystery of the City

Zi Che Yan

Wang Shao and Wang Hui went to Xuanwu together, just when Yu Xi's family was being arrested. Hui felt uneasy and wanted to leave hesitantly; Shao sat still, waiting to receive the letter, and then left without making any progress. Commentators believe Shao is superior.

The male supporting role must be on top

Tuomixue

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

Houtiandao chat group

Qi Mingming

Luo Junzhang was an official of Huan Xuanwu, and Xie Zhenxi was appointed as Jiangxia, so he went to inspect the work. When Luo arrived, he did not ask about the affairs of the county at first. He went straight to thank him for a few days, drank some wine and then went back. Duke Huan asked what was the matter. Jun Zhang said, "I wonder what kind of person you think Xie Shang is?" Duke Huan said, "Renzu is better than me, Xu people." Jun Zhang said, "How can a person who is better than you do wrong? Therefore, I don't ask you any questions." Duke Huan was surprised by his intention but did not blame him.

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