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The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”
Liu Kun was good at recruiting people but poor at controlling them. Although several thousand people surrendered in one day, the same thing happened to those who fled and scattered. So in the end nothing was built.
The funeral of the deceased below the standard of mourning is not allowed: first go to the tomb, face west and cry out loud, remove the hemp cloth, face east, take the throne, cry and dance with the host, and then take the throne. If there is a guest, the host will bow to the guest and see him off; if there is a guest who arrives later, the host will bow to him as before. The attendant will tell them that the matter is over. Then he will wear a crown and go home, enter the door on the left, face north and cry out loud, remove the hemp cloth, then take the throne in the east, bow to the guest and dance. When the guest leaves, the host will bow to see him off. After crying again, the host will not bare the hemp cloth, then dance; after crying for the third time, the host will not bare the hemp cloth, then dance. After three days, the mourning period will be completed, and after crying for the fifth time, The lord of the house reported that the matter was completed.
When Lu Shiheng first entered Luoyang, he asked Zhang Gong where he should visit; Liu Daozhen was one of them. After Lu left, Liu was still in mourning. He was fond of drinking, and after the ceremony, he said nothing else at first, only asked: "There is a long-handled Hu Lu in Dongwu, can you get some?" The Lu brothers were very disappointed and regretted going.
Someone asked whether Xie Anshi and Wang Tanzhi were superior to Duke Huan. Duke Huan stopped and was about to speak, then regretted and said, "You like to tell others what they say, so I cannot tell you again."
Wang Gong was with his father in Kuaiji, and Wang Dazi also came to pay homage to his father's tomb. Gong went to the tomb to see them for a while. The two men were on good terms with each other, so he returned after more than ten days. The father asked Gong, "Why did you take so many days?" He replied, "I was talking to A Da, and he was so busy that he couldn't go home." The father then said to him, "I'm afraid A Da is not your friend." In the end, they became friends, and it turned out to be just as he said.
Zu Guanglu was orphaned and poor when he was young. He was very filial and often cooked for his mother. Wang Pingbei heard of his good name and gave him two maids as a reward, and then appointed him as a Zhonglang. Someone teased him, saying, "The price of a slave is twice that of a maid." Zu said, "Why should Baili Xi be less valuable than the skins of five goats?"
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