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国偷自产一区二区三区

Yin Dai He 406涓囧瓧 485038浜鸿杩 杩炶浇

銆姽底圆磺

Prime Minister Wang鈥檚 second brother did not cross the river. His names were Ying and Chang. Contemporary opinion compared Ying to Deng Bodao and Chang to Wen Zhongwu. He is a counselor and a chief academician.

He Sikong went to Luoyang to respond to the order and became the attendant of the crown prince. Passing through Wuchang Gate, playing the piano on the boat. Zhang Jiying had never met him before, but he heard the clear sound of the strings at Jinchang Pavilion, so he got off the boat to congratulate him and they started talking. Then they got to know each other very well. He asked He, "Where are you going?" He said, "I'm going to Luoyang to respond to orders. It's the right way to go." Zhang said, "I also have things to do in Beijing." Since there was a carriage on the way, he set out with He. He did not tell his family at first, but only found out after his family asked him about it.

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.




鏈鏂扮珷鑺傦細鐙楃帇鎵叚鍚

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
鍥炲悎瀹佹槦
宸茶瘑涔惧潳澶
鍐嶆寮鍚殑鏃堕棿寰幆锛堜節锛
鍥涜薄鍜岄福锛侊紙绗笁鏇达級
鍑跺鍚夊皯
璇ヤ綘浠嚭鍦轰簡
涓夊ぇ琛姹狅紒
鍗曡韩鑱旇皧浼
鍐呭績鏃╁凡宕╂簝
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闃靛濂緢锛屾暟鎹亹鎬
绗2绔 鍙
绗3绔 鑰佺鐨勫幓鍚
绗4绔 妗ユ柇
绗5绔 鎴樹簤锛岃寮濮嬩簡
绗6绔 鎳﹀か
绗7绔 鍫甸棬鎸戣
绗8绔 濡傛鏅氾紵
绗9绔 鎷涜储鐚
绗10绔 浣犵湅鐨勬槸鏈潵锛屾垜鐪嬬殑鏄俯楗
绗11绔 鎷夸笅锛
绗12绔 鍥犵ジ寰楃锛屾縺鎯呬簰鎬
绗13绔 澶嶆潅鐨勮祵灞
绗14绔 鍞愪汉琛
绗15绔 娆f鍚戣崳
绗16绔 鍐嶆棤绋嬪
绗17绔 鎷涜仒鍚簨
绗18绔 瀛︽湳鎰忎箟
绗19绔 閮藉湪浠樺嚭鐫浠d环
绗20绔 铻嶅悎琛鑴夛紒
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