鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

欧美亚洲综合免费精品高清在线观看

Weisheng Guyang 140涓囧瓧 390092浜鸿杩 杩炶浇

銆娕访姥侵拮酆厦夥丫犯咔逶谙吖劭淬

The wedding ceremony will unite the goodwill of the two families, serve the ancestral temple above, and continue the future generations below. Therefore, the king The son takes it seriously. Therefore, in the wedding ceremony, the host sets up a banquet in the temple, and then greets the bride outside the door. After entering, he bows and yields to the gods, and then goes up to the temple to listen to the temple's orders. This is to respect and correct the wedding ceremony.

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.

Ziyun: "Rites are used to clarify doubts and distinguish subtle things, which are used to censor the people. "Therefore, the noble and the humble have different levels, clothes are different, and there are positions in the court, so the people will give way to each other. Confucius said: "There is no two suns in the sky, no two kings on earth, no two masters in the family, and no two superiors. This shows the people that there is a difference between the monarch and the minister." The Spring and Autumn Annals does not refer to the funeral of the king of Chu and Yue, the ritual king does not refer to the sky, and the officials do not refer to the monarch, fearing that the people will be confused. The Book of Songs says: "Why don't we meet each other in the morning? I am still worried about it." Confucius said: "The king does not ride in the same car with people of the same surname, and ride in the same car with people of different surnames but wear different clothes, showing that the people do not dislike it." In this way, the people can still kill their monarch with the same surname.




鏈鏂扮珷鑺傦細鐪熷嚢娈

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
纰惧帇
鎴戞暀浣犱竴鎷
闂儏涓鎸
杩囦簬鑷崙
鏄粬锛屽噷瀵掞紒锛堝叚鏇村畬姣曪級
璺笅锛
鏄綘锛熶笉鏄綘锛
绁炵晫鐨勫ぉ鎵
姝绘湡閫艰繎
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶╀咕绾ц鑴夛紒
绗2绔 鎺ュご
绗3绔 鐏彛
绗4绔 鍘诲ぉ鑽榿璧氶挶
绗5绔 鎴戞潵璺熶綘鐜╀細
绗6绔 鐢昏檸涓嶆垚鍙嶇被鐘
绗7绔 榛戜功绗竷椤
绗8绔 娴佷簯铦磋澏绨紙鍐嶆鎰熻阿鐩熶富搴勭敓鏅撴ⅵ杩疯澊铦禷锛
绗9绔 闂鍎跨
绗10绔 寮浜戠帇浼忚瘺
绗11绔 棣欓ソ楗
绗12绔 鍜竴鍙
绗13绔 鎹㈡灉
绗14绔 涓鍘㈡儏鎰
绗15绔 璋佹墦鐨勭數璇濓紵锛堝姞鏇5锛
绗16绔 绾鐨勭敓鍛界惣娴
绗17绔 鐙楁晳鐙
绗18绔 琚皝鍗颁簡
绗19绔 鍒嗕細
绗20绔 涓鍦轰箤榫欙紝闅嗛殕浣滃搷
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9610绔犺妭
Girls鐩稿叧闃呰More+

I control the world

Shi Jiyou

Rebirth in School: The Two-Faced Immortal is Not to Be Tried

Taishi Shen

Palm Beads

Tumen Le

A Day of Favor

Shi Xiao Bo

The host is a professional face-slapper

Hui Da Yuan Xian

Super Immortal Doctor in the City

Gong Qian Feng