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Zongzheng Qingbin 523万字 732547人读过连载

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Zeng Zi asked: "After the wedding ceremony, the money is paid and there is an auspicious day, if the girl's parents die, what should be done?" Confucius said: "The husband sends condolences. If the husband's parents die, the girl's family also sends condolences. Father's death is called father, mother's death is called mother. If parents are not alive, uncle's mother is called. After the husband is buried, the husband's uncle tells the girl: 'So-and-so's son has lost his parents, and cannot be a brother, so-and-so tells the girl.' The girl agrees, but dares not marry. This is rite. The husband is exempted from mourning. The girl's parents send people to invite him, but the husband refuses to accept him, and then he marries her. This is rite. If the girl's parents die, the husband also does the same. "

Zhong Yu was a Huangmen Lang. He was alert and was at the banquet with King Jing. At that time, Xuanbo, the son of Chen Qun, and Yuanxia, the son of Wu Zhou, were sitting together and they laughed at Yu. King Jing asked, "What kind of person is Gao Yao?" He replied, "He is a virtuous man in ancient times." Turning back to Xuanbo and Yuanxia, he said, "A gentleman is inclusive but not partial, and he is a group but not a party."

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最新章节：误中副车（2025-03-22）

更新时间：2025-03-22

I became a god by reading books

Situ Mengya

In ancient times, people wore deep clothes, and there was a system to correspond to the rules, squares, ropes, scales, and balances.

Heir to a wealthy family

Shuochen

Youzi and Ziyou stood and saw a young man admiring her. Youzi said to Ziyou, "I don't know why people dance in mourning. I have wanted to leave for a long time. Is it true that the emotion is here?" Ziyou said, "In etiquette, there are those who have subtle emotions, those who have things for a reason, and those who have direct emotions and act directly. This is the way of the barbarians. Etiquette is not like this. When people are happy, they are happy, and when they are happy, they sing. When they sing, they are hesitant. When they are hesitant, they dance. When they dance, they are upset. When they are upset, they are sad. When they are sad, they sigh. When they sigh, they are shy. When they are shy, they dance. , this is called etiquette. When a person dies, this is to hate it, and if you are incompetent, this is to betray it. Therefore, the quilt is made and the bamboo leaves are set, so that people will not hate it. When a person dies, dried meat and salted meat are offered as sacrifices; before the funeral, the person is sent to carry the body; after the funeral, the body is eaten, and no one has ever seen a feast. Since the ancient times, there has never been a place to keep it, so that people will not betray it. Therefore, what you criticize about etiquette is not a criticism of etiquette. "

The Poisonous Doctor of the 1980s

Xin Nian Liu

In the last years of the Prime Minister's term, he was no longer concerned with affairs, so he just sealed the seal and promised to do so. He sighed and said, "People say I am confused. Future generations should think about this confusion."

Business Empire in the City

Qi Diao Zi

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.

Medical Department

Fei Mao

After Wang Dun got down from the boat, he stopped at Shitou, intending to depose Emperor Ming. The guests were seated in large numbers. Dun knew that the emperor was intelligent and wanted to depose him for being unfilial. Whenever someone mentioned the emperor's unfilial behavior, they always said it was said by Concubine Wen. Wen once served as the commander of the Eastern Palace, and later became our Sima, and he knows it very well. Soon, Wen came. Dun showed his authority and asked Wen, "What kind of person is the Crown Prince?" Wen said, "A mean person cannot judge a gentleman." Dun's tone was stern, and he wanted to use his authority to make him obey him, so he asked Wen again, "Why is the Crown Prince good?" Wen said, "He is a man of deep insight, which is beyond the reach of shallow knowledge. However, he serves his parents with courtesy, which can be called filial piety."

Mr. Leng's exclusive love for his contracted wife

Dong Juanli

If one is superior to one's elders, one should not ask their age. When meeting a banquet, one should not take orders. When meeting on the road, one should greet the other, but not ask where to go. When attending funerals, one should not express condolences. When serving a gentleman, one should not hold a zither or draw a line on the ground, and one should not move his hands. When sleeping, one should sit and take orders. When serving an archer, one should draw arrows, and when serving a thrower, one should hold arrows. When winning, one should wash and ask for permission, and the same applies to guests. One should not fight or raise a horse. When holding the carriage of the king, one should sit. A servant should wear a sword in his right hand, carry a good rein, extend it to his face, drag the various hats, and let the reins go up, holding the reins before walking. Asking for an audience does not mean asking to leave. In court, one should say "leave", in banquets, one should say "return", and in military service, one should say "stop". When serving a gentleman, if the gentleman yawns, stretches, carries a scepter, cleans the head of the sword, and puts on his shoes, one should ask how early the day is, and even if one asks to leave, one can do so. Those who serve the king should consider before entering, and if not, then consider again; the same applies to those who ask for leave from others and those who work for others. Yes, so the superiors have no resentment, and the subordinates are far from sin. Do not spy on secrets, do not be intimate, do not talk about old times, and do not play with women. As a minister, there is remonstrance without slander, there is loss without anger; praise without flattery, remonstrance without arrogance; if lazy, promote and assist, if abolished, sweep and replace; this is called the service of the state.

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