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Yuwenhuo 234涓囧瓧 254854浜鸿杩 杩炶浇

銆娙蘸谙卟シ湃夥雁

When General Yu was in Wuchang, it was a beautiful autumn night with clear scenery, so he asked his officials Yin Hao and Wang Huzhi to go up to the South Tower to sort out poems. The tone began to become powerful, and I heard the loud sound of clogs in the passage. It must be Yu Gong. Soon he came on foot with about ten men around him, and the wise men wanted to get up and avoid him. Gong Xu said, "Please stay a little longer, everyone. I am very interested in this place!" Then he sat on a Hu couch and chanted and joked with them, and they were very happy. Later, Wang Yi Shao came down and talked about this matter with the prime minister. The prime minister said: "Yuan Gui's style at that time must have declined a little." Youjun replied: "Only the hills and valleys remain."

A minister chooses a house and a burial date, and an official makes hemp clothes, cloth mourning clothes, and cloth belts, and mourning shoes. The black cloth cap is not frilly. The fortune teller wears a leather cap. If the divination is to be done, the historian wears a long cap and long clothes to divinate. The fortune teller wears court clothes. At the funeral of a senior official, a horse is offered. The horse offerer cries and dances, then goes out to make offerings and read. At the funeral of a senior official, the senior clan member looks at the deceased, and the junior clan member asks the tortoise shell to be made by the fortune teller. The princes wear the robe of paulownia and the robe of lords, and the ladies wear the robe of yudi, and the didi wears the white sand. The wives wear the robe of juyi, paulownia, and white sand. The junior officials wear the robe of jian, and the rest are like the scholars. Go up west again . The officials are not to be strangled, but belong to the pond. The officials are attached to the scholars, the scholars are not attached to the officials, but to the brothers of the officials. If there are no brothers, then they follow the order of their ancestors. Even if the king's parents are still alive, it is still the same. The wife is attached to the concubine of her husband, if there is no concubine, then she also follows the concubine of her ancestors. The concubine is attached to the concubine's aunt, if there is no concubine, then she also follows the concubine of her ancestors. A man is attached to the king's father, then he is a match; a woman is attached to the king's mother, then she is not a match. A prince is attached to a prince. When the king dies, the great The title of a son is "Zi", and he is treated like a lord.




鏈鏂扮珷鑺傦細涓嶅畬缇

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鍒版潵
濡栫姝讳簡
澶囨垬鍚勬柟鐨勫姩浣
榫欑値鏄惧▉
鑽渤寮傜墿
闇囨捈鑷虫瀬
鍙槸瀵掍害瀵掑叕瀛
閫佷綘涓婅矾
閭e氨鍔ㄦ墜鍚
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍥板
绗2绔 杩涘吔榄傚北
绗3绔 浼忔槦榄傞渿鎬
绗4绔 澶╄矾
绗5绔 鐪熼毦浼哄
绗6绔 姝︾厡鐨勬潃鎰
绗7绔 鍢撮亖
绗8绔 鐪熸鐨勫吇娈栧満
绗9绔 閬亣灞卞尓
绗10绔 璧屾敞
绗11绔 绁炰箣涓鎵
绗12绔 淇粰鏃朵唬锛堜簩锛
绗13绔 浠欐硶铻嶅悎
绗14绔 绗簩鎴
绗15绔 鍥炲ぉ鎭
绗16绔 锛欏搧鎴樻枟鏈虹敳
绗17绔 涓娈垫椂闂达紝鏄涔
绗18绔 鏂瑰悜
绗19绔 鍗佷笁鍏风灏
绗20绔 甯屾湜
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