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際際消消忝栽翆翆音触

Huangfu Qian 610筝絖 107479篋肴肢 菴莉

際際消消忝栽翆翆音触

When Kong Wenju was ten years old, he went to Luo with his father. At that time, Li Yuanli was famous and served as the Inspector of the Capital Region. Only those with outstanding talents and reputation, as well as those who were his cousins, were allowed to visit him. When Wen Ju arrived at the gate, he said to the clerk, "I am the relative of Lord Li." After being let in, he sat down in front. Yuanli asked, "What is the relationship between you and me?" He replied, "In the past, my ancestor Confucius and your ancestor Boyang had a teacher-student relationship. So you and I have been friends for generations." Yuanli and the guests were all surprised. When Taizhong Daifu Chen Wei arrived later, people told him the same words. Wei said, A child who is very smart when he is young may not be a good person when he grows up! Wen Ju said, I think you must have been very smart when you were young! Wei was very embarrassed.

A minister chooses a house and a burial date, and an official makes hemp clothes, cloth mourning clothes, and cloth belts, and mourning shoes. The black cloth cap is not frilly. The fortune teller wears a leather cap. If the divination is to be done, the historian wears a long cap and long clothes to divinate. The fortune teller wears court clothes. At the funeral of a senior official, a horse is offered. The horse offerer cries and dances, then goes out to make offerings and read. At the funeral of a senior official, the senior clan member looks at the deceased, and the junior clan member asks the tortoise shell to be made by the fortune teller. The princes wear the robe of paulownia and the robe of lords, and the ladies wear the robe of yudi, and the didi wears the white sand. The wives wear the robe of juyi, paulownia, and white sand. The junior officials wear the robe of jian, and the rest are like the scholars. Go up west again . The officials are not to be strangled, but belong to the pond. The officials are attached to the scholars, the scholars are not attached to the officials, but to the brothers of the officials. If there are no brothers, then they follow the order of their ancestors. Even if the king's parents are still alive, it is still the same. The wife is attached to the concubine of her husband, if there is no concubine, then she also follows the concubine of her ancestors. The concubine is attached to the concubine's aunt, if there is no concubine, then she also follows the concubine of her ancestors. A man is attached to the king's father, then he is a match; a woman is attached to the king's mother, then she is not a match. A prince is attached to a prince. When the king dies, the great The title of a son is "Zi", and he is treated like a lord.




亥鐚篋榊紊篋

贋井狗器2025-03-22

亥茵
紊羣羔
篏莚頑筝篁紊羈鐚
絖紊у
絅号宛菴筝篌筝坂劫
ヤ茹
篁ョ筝肴ユ
篏莪
筝罅紊
膃篋粋
腴綵
膃1腴 紊絨
膃2腴 茵羌傑訓篁筝絎荀ョ
膃3腴 ー鐚篏篋箙鐚
膃4腴 菴筝莊筝
膃5腴 薛
膃6腴 紮
膃7腴 冗篏筝喝
膃8腴 緇≦
膃9腴 莚篌
膃10腴 上
膃11腴 筝演上演羆
膃12腴 膃筝筝篋堺私此鐚筝
膃13腴 e絣亥粋
膃14腴 丈押篋
膃15腴 醇絽鐚
膃16腴 罐種羚
膃17腴 蕋絽鐚藐
膃18腴 藥蘊茵
膃19腴 罨∴
膃20腴 胼私
劫紙ョ筝顔2492
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