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Use less than half for the pot throwing ceremony, and use all for the archery ceremony. The archer, the chief judge, and the standing scholar all belong to the guest party; the musicians, the messengers, and the boys all belong to the host party.
Xie Gong said: "The wise and sages leave people behind, and their leisure time is also close." His sons and nephews did not agree with him. The Duke sighed and said, "If Xi Chao heard this, he would never reach the Hehan River."
When the senior officials and scholars meet the king, if the king is pleased with them, they shall step aside, bow twice and kowtow; if the king greets them, they shall step aside and dare not return the bow. When the senior officials and scholars meet, even if they are of different ranks, if the host respects the guest, he shall bow to the guest first; if the guest respects the host, he shall bow to the host first. Unless they are mourning or meeting the king, they shall return the bow.
The meaning of drinking in the township: set up the guest to symbolize the sky, set up the host to symbolize the earth, set up the intermediary to symbolize the sun and the moon, and set up three guests to symbolize the three lights. The ancient rituals were based on the heaven and the earth, recorded by the sun and the moon, and compared with the three lights. This is the foundation of politics and education.
〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.
Gong Yin Shangyang and Chen Qiji chased Wu's army and caught up with them. Chen Qiji said to Gong Yin Shangyang: "It is the king's business, you can hold a bow in your hand." Holding a bow. "Shoot them." Shooting, killing one person, holding the bow. He caught another, called him, and killed two more. Every time he killed one person, he covered his eyes. He stopped his driver and said: "If you don't sit in the court, you won't be invited to the banquet. Killing three people is enough to return the fate." Confucius said: "There is also etiquette in killing people."
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