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Li Pingyang, a son of Qinzhou, was a famous scholar in China. At that time, he was compared to Wang Yifu. Sun Xiuchu wanted to establish his authority, but Xian said, "Le Ling is popular among the people and should not be killed. Those who reduce Li Zhong do not deserve to be killed either." So he forced Zhong to commit suicide. At first, Chong was at home, and someone walked in through the door and took out a piece of paper from his bun to show Chong. He was aroused when he saw her again, so he went inside to show her to his daughter, who exclaimed "wonderful". When you understand his intention, you can commit suicide when you leave. This woman is very wise, and I always consult her.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

The same; the hemp of Qisui is the same as the hemp of Dagong; the hemp of Dagong is the same as the hemp of Xiaogong; the hemp of Xiaogong is the same as the hemp of Shi, if they are the same, then both should be worn. If the one who wears both is heavier, then the lighter one should be replaced.




鏈鏂扮珷鑺傦細閫涓姝ユ捣闃斿ぉ绌

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
浼楀杩芥眰鑰
鍑屼腹瀹楄佺锛
鎴橀潚榫欓槦
鍣╂ⅵ涔嬪湴
琚潃锛岃拷鏉
鏈嶇敤涓栫晫鏋
棰嗚姘旇川
鐙嚜鐣欏畧
鍐涗簨鍩哄湴
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑻遍泟姘旀锛屽皬浜鸿寰
绗2绔 鍗冨案瀹楄鏉
绗3绔 鍐嶉亣甯濇棤鏋
绗4绔 璇曡瘯鎴戝湪浣犲績涓殑鍒嗛噺
绗5绔 蹇呮涔嬪眬锛堝叚鏇村畬姣曪紝姹傛湀绁級
绗6绔 鍙滅殑灏忓浼
绗7绔 鐐间腹姣旇瘯寮濮
绗8绔 鐐兼槦鍐充箣濞
绗9绔 浠婃櫄璁よ瘑浠ㄦ祦姘擄紙姹傛湀绁級
绗10绔 涓冩槦瑙勫垯锛
绗11绔 璇峰亣
绗12绔 楹荤儲涓婇棬锛侊紙鍏洿锛
绗13绔 鎴樺悗鐨勫彉鍖
绗14绔 鍊熼鍙戞尌
绗15绔 鐓ч【瀛旈泙鐨勫皯濂
绗16绔 蹇冩偊璇氭湇锛堝洓鏇达級
绗17绔 涓嶈嚜閲忓姏
绗18绔 鍐嶈濡栧コ
绗19绔 绁炲彴鐢熼亾鑺
绗20绔 鍙岄噸鐏鹃毦锛
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