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The head of the Kyushu island enters the emperor's country and is called Mu. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles; they are called marquises in other places; they are called lords in their own countries. Those in the East Yi, North Di, West Rong, and South Man, although they are big, are called sons. In the inner court, he called himself "Bu Gu", and in the outer court, he called himself "Wang Lao". When the common people and minor dukes entered the emperor's country, they called themselves "so-and-so", and in the outer court, they called themselves "son", and they called themselves "gu". When the emperor should stand up, the dukes faced north to meet the emperor, which was called "Jin". When the emperor should stand up, the dukes faced east and the dukes faced west, which was called "chao".

Xie Gong was in Dongshan, and he refused to move despite repeated imperial orders. Later he was appointed Sima of Huan Xuanwu. When he was about to leave for Xinting, all the court officials came out to see him off. Gao Ling was the Zhongcheng at that time, and he also went to visit his ancestor. Before, he had drunk a little, and because he seemed to be drunk, he joked, "You have repeatedly disobeyed the imperial edict and have been staying in seclusion in the East Mountain. People always say to each other, 'If Anshi refuses to come out, what will happen to the people?' Now, what will happen to the people? " Xie smiled but did not answer.

When parents die, before offering sacrifices, brothers die; after the funeral, offering sacrifices are made. If they are in the same palace, even if they are servants or concubines, offering sacrifices are made after the funeral. During sacrifices, the host's ranks are divided, and the attendants are also divided. Even the Yu Fu are the same. From the princes to the scholars, during the minor sacrifices, the host spits when offering wine; the guests and brothers all spit at it. For the major sacrifices, the host spits, and the guests and brothers all drink it. Those who attend the sacrifices and funerals tell the guests to offer sacrifices but not to eat.

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