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亚洲国产日韩欧美一区二区三区

Xun Yerou 594涓囧瓧 248525浜鸿杩 杩炶浇

銆娧侵薰蘸访酪磺

Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.

Men and women do not know each other without a matchmaker; they do not interact or get close to each other without money. Therefore, the sun and the moon are used to inform the king, and all warnings are used to inform the ghosts and gods. Wine and food are prepared to invite neighbors and colleagues to show their respect.

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.




鏈鏂扮珷鑺傦細榫欓獞澹洟鐨勪复鏃跺伐

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
娑堟伅浼犲紑
鍙柀鏄熻景
鎵撳湥浜虹殑鑴
鍦d汉涔嬮潰锛岃丹瀛愪箣蹇
姘存湀瀹
鑲夎韩澶急
姝ゆ垬涓嶆
澶ф偛瀵烘潵浜
缈昏劯
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑿滈笩
绗2绔 鐔熸倝鐨勬皵鎭
绗3绔 鐔婂瀛愮殑娌荤枟鏂规
绗4绔 鐜板湪锛屼綘鏈嶄簡涔堬紵
绗5绔 涓ら珮鎵嬩几鎻存墜
绗6绔 閫嶉仴鏄熷笣
绗7绔 鍙樻佽冭瘯
绗8绔 鐪嬪ソ浣犵殑鐙
绗9绔 鏉ヨ呬笉鍠
绗10绔 涔濇洸杩烽瓊闃碉紙涓锛
绗11绔 涓轰簡姣佺伃
绗12绔 涔樺
绗13绔 璋佹暍鎻掓墜姝
绗14绔 浣犺浼氫簡
绗15绔 鎷嶅崠鍗忚
绗16绔 濂冲彉鎬
绗17绔 锜掗泙鍚為緳
绗18绔 鍦扮嫳涔嬪煄锛
绗19绔 椋庣窘
绗20绔 涓诲涓鍓
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨491绔犺妭
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