久久久久青草大香综合精品

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《久久久久青草大香综合精品》

The funeral of the deceased below the standard of mourning is not allowed: first go to the tomb, face west and cry out loud, remove the hemp cloth, face east, take the throne, cry and dance with the host, and then take the throne. If there is a guest, the host will bow to the guest and see him off; if there is a guest who arrives later, the host will bow to him as before. The attendant will tell them that the matter is over. Then he will wear a crown and go home, enter the door on the left, face north and cry out loud, remove the hemp cloth, then take the throne in the east, bow to the guest and dance. When the guest leaves, the host will bow to see him off. After crying again, the host will not bare the hemp cloth, then dance; after crying for the third time, the host will not bare the hemp cloth, then dance. After three days, the mourning period will be completed, and after crying for the fifth time, The lord of the house reported that the matter was completed.

. The superior and the inferior hang their veils. If the host bows, the guest will step back and bow. The host will receive the gift himself, and the guest will take it from his left. He will stand next to the guest and then receive it. The one who presents the sword should hold it with his left hand. The one who presents the spear should hold it with its tip in front and its blade in the back. The one who presents the spear should hold it with its tip in front.

Zeng Zi asked: "The girl is on the road when the groom's parents die, what should be done?" Confucius said: "The girl changes her clothes to a deep cloth and a white cloth to go to the funeral. If the girl is on the road and her parents die, she should return. "If the man-to-be comes to marry the daughter, but the daughter has not yet arrived, and there is a mourning ceremony of Qisui Dagong, what should be done?" Confucius said: "If the man does not come, he should change his clothes to the outer place; if the woman comes, she should change her clothes to the inner place; then she should take the throne and cry." Zengzi asked: "After the mourning is over, will the wedding ceremony be repeated?" Confucius said: "Sacrifice is not offered after the time is up, it is a ritual; why go back to the beginning?" Confucius said: "The family of marrying a daughter does not extinguish the candles for three nights, thinking of the separation. The family of marrying a daughter does not play music for three days, thinking of the successor. After three months, the temple is visited, which is called the coming daughter. Choose a day to offer sacrifices to the gods, which is the meaning of completing the daughter." Zengzi asked: "If the daughter dies before the temple is visited, what should be done?" Confucius said: "Do not move to the ancestors, do not bury her with the emperor's aunt, the man-to-be does not stick, do not give her money, and do not bury her in order, and return her to the party of the daughter's family to show that she is not a complete daughter." Zengzi asked: "Marry a daughter, on an auspicious day, and she dies, what should be done? "Confucius said, "A son-in-law mourns in the age of mourning, and removes the mourning after the burial. The same is true for a husband's death." Zengzi asked, "There are two orphans in a funeral, and two masters in a temple. Is this a ritual?" Confucius said, "There is no two suns in the sky, no two kings on earth, and there is no two superiors in the sacrifices to the suburbs. I don't know if it is a ritual. In the past, Duke Huan of Qi hurriedly raised his army and pretended to be a master. When he returned, he hid in the ancestral temple. The temple has two masters, which started with Duke Huan. The two orphans in a funeral, it was in the past when Duke Ling of Wei went to Lu and encountered the funeral of Ji Huanzi. The King of Wei asked for condolences, but Duke Ai declined and was not allowed to do so. The Duke was the master and the guest condoled. Kangzi stood on the right side of the door, facing north; the Duke bowed and yielded, ascended from the east steps, and faced west; the guest ascended from the west steps to condole. The Duke bowed, stood up, and cried; Kangzi bowed and bowed his head in his seat, and the officials did not argue. The two orphans today are the fault of Ji Kangzi. ”

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This villain boss is not easy to tease

Shuang Feijie

When Pei Lang wrote "Yu Lin" (Words in the Forest), it was widely known far and wide when it first came out. At that time, young people all copied it and each had one. It is recorded that Wang Dongting wrote a poem "Presented to the King's Drunken Master" which was very talented and sentimental.

Dark Quick Wear: This boss is quite provocative!

Ji Shishuang

Shi Chong and Wang Kai competed with each other in luxury and both used exquisite items to decorate their carriages and clothes. Emperor Wu was Kai's nephew and always supported Kai. He once gave Kai a coral tree, about two feet tall. The branches and twigs are luxuriant and luxuriant, rarely seen in the world. Kai shows respect. After Chong had examined it, he struck it with his iron ruyi and it broke into pieces. Kai felt sorry for it, but also thought that it was his treasure, so his voice and expression were very harsh. Chong said, "Don't be sad. I will return them to you now." He ordered his attendants to fetch all the coral trees. There were six or seven of them, three or four feet tall, with branches and trunks that were unparalleled and dazzling. There were many like Kaixu. Kai was at a loss.

Despicable death

Ma Pei

When Duke Wen was first persuaded to ascend the throne by the envoy of Prime Minister Liu, his mother, Cui, insisted on staying, so Jiao broke off his sleeve and left. Even though he was highly respected, his local status was still not higher than others. An imperial edict was issued for each title.

There is wind when I think of you

Zhuge Yingjie

The villain is invincible

Qi Diao Ding

In ancient times, teachers had private schools at home, schools in the community, and schools in the country. Students entered school at the same age and were examined in the middle of the year. In the first year, they were evaluated for their ability to distinguish between classics and aspirations; in the third year, they were evaluated for their dedication to work and their enjoyment of society; in the fifth year, they were evaluated for their extensive learning and their closeness to their teachers; in the seventh year, they were evaluated for their learning and their friendships. This was called small success; in the ninth year, they were evaluated for their ability to understand the categories and to be able to establish themselves firmly without turning back. This was called great success. Only then could they transform the people and change their customs, convince those who were close to them, and make those who were far away cherish their memory. This was the way of the university. The Records says, "The moths were taught from time to time." Is this what it means?

First love, proud and sweet!

Zi Che Wenhua

When a senior official came to pay his respects, he would say no. When paying respects to someone, he should not be happy on that day. Women should not go beyond the border to pay respects to someone. On the day of paying respects, they should not drink alcohol or eat meat. When paying respects to a funeral, the person must hold the lead. If they follow the coffin to the grave, they should all hold the rope. When a public official pays respects, there must be someone to bow, even if they are friends or people from the state or village. When paying respects, he should say, "My lord will serve you." The host should say, "Come." When the lord sees the coffin on the road, he must send someone to pay his respects. When a senior official is buried, commoners should not receive his respects. If the brother of the wife's father dies, the son should be the main one, and he should not cry or jump. The husband should enter the room on the right, and have someone stand outside the door to inform the visitors. If they are close to him, he should go in and cry. If the father is alive, he should cry in the wife's room; if they are not the father's descendants, he should cry in other rooms. If there is a funeral, if you hear of the death of a distant brother, you should cry in the side room; if there is no side room, you should cry on the right side of the door; if they are from the same country, you should go to cry.

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