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When Sun Zijing was young, he wanted to retire, and told Wang Wuzi, "I should use the stone as my pillow and rinse my mouth with stream", but he mistakenly said "rinse my mouth with the stone and use my pillow with stream". The king asked, "Can I use the stream as a pillow, or the stone as a rinse?" Sun replied, "I use the stream as a pillow to wash my ears, and I use the stone as a rinse to sharpen my teeth."
Zhuge Ling and Prime Minister Wang were arguing about the priority of surnames and clans. Wang asked, "Why don't you say Ge or Wang, but Wang or Ge?" Ling said, "It's like saying donkey or horse, instead of saying horse or donkey. How can a donkey be better than a horse?"
Although Yin Zhongjun was a man of broad thoughts, he was more specialized in talent and character. Suddenly talking about the four books, it was like a iron fortress in Tangchi, impregnable.
When riding a chariot, go out with the blade first and go in with the blade behind. The army should be on the left and the soldiers should be on the right. The host should be respectful to guests, be respectful at sacrifices, be sad at funerals, and be happy at meetings. The army should be prepared for danger and hide their intentions.
The wet nurse of Emperor Wu of Han once committed a crime outside. The emperor wanted to enforce the law, and the wet nurse asked Dongfang Shuo for help. Shuo said, "This is not a matter of argument. If you really want to be saved, you should look back at the emperor many times before leaving and be careful not to say anything! This may be a one in a million hope." When the wet nurse arrived, Shuo was also serving by her side, so he said to her, "You are foolish! Does the emperor still remember the kindness he showed when you were feeding him?" Although the emperor was talented and strong-willed, he also had deep feelings for her, so he felt sad for her and immediately ordered her to be pardoned.
Therefore, the ruler of Lu, in the first month of spring, rides on a large road, carrying a bow and a shawl; the flag has twelve tassels, the pattern of the sun and the moon; he offers sacrifice to the emperor in the suburbs, and is paired with Houji. This is the ritual of the emperor. In the sixth month of the last month of summer, he offers sacrifice to Zhou Gong in the Grand Temple with a sacrifice ceremony, using a white roe as the sacrificial animal; using a sacrificial urn like a sacrificial xiangshan lei; using a yellow-eyed urn; using a jade jar and a large gui as the pouring pot; using a jade bean carved with a bamboo basket; using a jade jar, also carved, with a bi and a bi corner; using a zhu zi as the sacrificial offering; singing "Qingmiao" as the rising song, and playing "Xiang" as the lower song; wearing a red stem and jade qi, and dancing "Dawu" with a crown; wearing a leather hat and a white pile, and dancing "Daxia" with a sash. "Mei" is the music of the Eastern Yi; "Ren" is the music of the Southern Man. Accepting the music of the Yi and Man in the Grand Temple means expanding Lu's influence over the world.
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