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Zhang Xuan and Wang Jianwu did not know each other at first, but later they met at Fan Yuzhang's request, and Fan asked them to talk. Zhang Yin was sitting upright with his clothes folded in front of him. Wang Shu looked at him for a long time but could not make any comment. Zhang was greatly disappointed and left. Fan tried to persuade him to stay, but he refused to stay. Fan was Wang's uncle, so he said to Wang: "Zhang Xuan is the most outstanding scholar in Wu. He was also well-known at the time. But he was brought to this point. It is beyond comprehension." Wang laughed and said: "If Zhang Zuxi wants to make his acquaintance, he should come to see him." Fan rushed to inform Zhang, who then packed his belt and went to see him. Then they raised their cups and talked to each other, neither the host nor the guest looked ashamed.

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.

Yin Zhongkan was well versed in profound theories, and people said that he had studied them. Yin then sighed and said, "If I could understand the four books, I would not be able to finish them."




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鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
纭姉澶╁姭锛
鏃犱富涔嬪湴
鎰忓鐨勭粨鏋
灏忓瓙鏈夊嚭鎭簡鍟
闄烽槺
浜旂櫨浜哄ご锛岄綈鑱氭睙鍖楀ぇ鍧
閫嗗ぉ涔嬭繍锛
鍙嶅埗绋嬪
闄嗛洦娆f庝箞鏍
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐧惧勾甯冪疆涓鏈濈伃鏁
绗2绔 濠氭埧
绗3绔 杩庨鍊掞紒锛堜笁鏇达級
绗4绔 楠烽珔鍦e叺
绗5绔 鍏ㄩ儴鍙楀埗
绗6绔 鎴戞曞悡鐫浣
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绗11绔 涓ヤ粰璺幇
绗12绔 鍏芥疆
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绗14绔 閲戣壊绁為瓊锛侊紙涓夋洿锛
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绗17绔 涓嶇浣犳槸璋侊紝鎴戣浣犵殑鍛
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绗19绔 鐪熷亣锛
绗20绔 涓鍒囧彧涓哄悜閽辩湅
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