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Hu Xialan 905涓囧瓧 212789浜鸿杩 杩炶浇

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Jia Gonglu's second wife, Guo, was extremely jealous. She gave birth to a boy named Limin, who gave birth to Zaizhou. When Chong returned from outside, his wet nurse was holding the child in the courtyard. The child jumped for joy when he saw Chong, and Chong went into the wet nurse's arms and cried. Guo saw this from a distance and thought Chong loved his wet nurse, so he killed her. The child cried out of sorrow and refused to drink the other's milk, and thus died. Queen Guo never had any children.

Wang Lantian was a late bloomer and was considered a fool by his contemporaries. Prime Minister Wang appointed him as an official because of his status as a Donghaizi. They often gathered together, and whenever the prince spoke, everyone would compete to praise him. Shu sat at the end and said, "The lord is not Yao or Shun, so how can he be right in everything?" The prime minister was very impressed.

In all ways of governing people, nothing is more urgent than ritual. There are five classics of ritual, and nothing is more important than sacrifice. Sacrifice is not something that comes from the outside, but something that comes from the heart; the heart is afraid and respects it with ritual. Therefore, only the wise can fully fulfill the meaning of sacrifice. When a wise man offers sacrifice, he will surely receive blessing. This is not what the world calls blessing. Blessing means preparation; preparation is the name of a hundred obediences. Those who are obedient in everything are called prepared. It means that one should be devoted to oneself internally and obedient to the Way externally. A loyal minister serves his lord, and a filial son serves his parents. The root of this is the same. Obedient to the gods above, obedient to the lord externally, and filial to the parents internally. This is called preparation. Only the wise man can be prepared, and only when he is prepared can he offer sacrifice. Therefore, the sacrifice of the wise man is to show his sincerity and loyalty, to offer him things, to guide him with etiquette, to comfort him with music, and to participate in the time. It is clear and that is all. Do not seek to do it. This is the heart of the filial son. Offering sacrifice is to commemorate and continue the filial piety. Filial piety means nurturing. Obeying the Way and not going against the ethics is called nurturing. Therefore, when a filial son serves his parents, there are three ways: nurturing when they are alive, mourning when they are dead, and offering sacrifice after the mourning. In raising a child, we observe his obedience; in mourning, we observe his sorrow; in offering sacrifices, we observe his respect and timing. Those who fulfill these three ways are filial sons. After doing their best internally, they also seek help from outside, which is the wedding ceremony. Therefore, the king of a country takes the wife's words: "Please share my humble city with your daughter and serve the ancestral temple and the altar of the country." This is the basis of seeking help. In sacrifices, the husband and wife must be close to each other, so as to prepare the external and internal officials; if the officials are prepared, everything is complete. The pickled water grass, the minced meat of land products, and the small things are ready; the three animals are prepared for the sacrificial table, the fruits of the eight dishes are prepared, and the different insects, the fruits of the plants and trees, and the things of yin and yang are prepared. All the things born by heaven and the long things of the earth, as long as they can be offered, are all present, showing that everything is done. To use everything externally and to do one's best internally is the heart of sacrifice. Therefore, the emperor personally ploughs in the southern suburbs to share the prosperity; the queen raises silkworms in the northern suburbs to share the pure clothes. The princes ploughed in the eastern suburbs to share the prosperity; the ladies raised silkworms in the northern suburbs to share the crown and clothing. The emperor and the princes did not plough without him, and the queen and her wives did not plough without him. They should be sincere and honest. Sincerity is called perfection, and perfection is called respect. Only when respect is reached can one serve the gods. This is the way of offering sacrifices. When offering sacrifices in time, the gentleman is in order. The word "Qi" means to be in order. The one who is not in order is in order. Therefore, the gentleman is not in order unless he has a major event or is respectful. If he is not in order, he will not be on guard against things, and his desires will not be stopped. When he is about to be in order, he will guard against evil things, stop his desires, and his ears will not listen to music. Therefore, it is recorded in the book: "The one who is in order is not happy", which means that he dare not be distracted. If the heart is not careless, it must follow the way; if the hands and feet are not careless, they must follow the etiquette. Therefore, the gentleman's order is to concentrate on his wisdom and wisdom. Therefore, it takes seven days to disperse the order and three days to make it. The order is called order. Qi means the utmost wisdom, and only then can one communicate with the gods. Therefore, one day before the date, the palace minister stays with the lady, and the lady also disperses Qi for seven days and gathers Qi for three days. The king gathers Qi outside, and the lady gathers Qi inside, and then they meet in the Great Temple. The king stands in the east with a pure crown, and the lady stands in the east room with a deputy crown. The king holds the jade tablet and the naked corpse, and the great clan holds the jade tablet and the second naked corpse. When welcoming the sacrifice, the king holds the silk, and the ministers and officials hold the grass. The clan women hold the jar and follow the lady to offer the water. The king holds the phoenix knife and the lady offers the beans. This is called the closeness between husband and wife.




鏈鏂扮珷鑺傦細閫氶氶晣鏉

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
璁╀粬浠粴铔
澶╁厓鏋佸
榫欑鏃忕殑鏁呬簨
鍑舵倣鐨勫喎浜戠┖
娈嬫毚鏃犳瘮
璋佹暍鎻掓墜鏉璋
娲荤潃灏婁弗鎵嶈浜哄皧鏁
澶卞繂
涓鍓戜笉琛岋紝閭e氨涓ゅ墤锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 榻愮帇鍥村煄
绗2绔 蹇垁鏂╀贡楹
绗3绔 鍙嶅簲
绗4绔 浣犲彲浠ヨ繖涔堣涓
绗5绔 杈冮噺
绗6绔 褰绘偀
绗7绔 琛鑹叉潃绁
绗8绔 浜斿閭瓟
绗9绔 鑻嶇┕绱洦鍓
绗10绔 绀句細鍘嬪姏
绗11绔 鏈骇宀備細鎬曚粬
绗12绔 闄㈤暱鑻﹀績
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绗14绔 浜轰笉涓哄繁澶╄瘺鍦扮伃
绗15绔 涓囦簨淇卞
绗16绔 姊﹀涔嬮亾
绗17绔 鎴戝繀椤诲洖鍘
绗18绔 瀹囨枃绱菇
绗19绔 闇告皵鍙嶅嚮
绗20绔 鎴戞渶澶х殑闀垮锛屽彧姣斾綘闀夸竴鐐瑰効
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