鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

兔子直播下载

Yuwen Juan 421涓囧瓧 880001浜鸿杩 杩炶浇

銆娡米又辈ハ略劂

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

In this month, he ordered the engineers to perform their work, display the sacrificial utensils, and follow the procedures. No one should do anything frivolous and ingenious to seduce the emperor. The most important thing is to achieve success. The names of craftsmen are engraved on objects to test their sincerity. If the work is not done properly, the crime must be punished to find out the truth. In this month, there are great feasts. The emperor prays to the ancestor of heaven for the coming year, and holds great sacrifices in the public community and the gates. The emperor worships the ancestors five times in the last year, and rests the hard-working farmers. The emperor orders the generals to give military lectures, practice archery, charioteering and wrestling.




鏈鏂扮珷鑺傦細鍐箣鐝

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
铏愯彍
铏庡鐨勬垬鍔
瀹炲姏纰惧帇
濂跺▋鍙戝▉锛堝洓鏇村畬锛
涓や釜
澶氳浜旂櫨涓
鏄庣洰寮犺儐锛屽彲蹇彲鎱
鎵撹崏鎯婅泧
鍥炲浗鍓嶅
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍐嶈锛屾垜鐨勬寶鍙
绗2绔 鑰佺鍑哄姩
绗3绔 鏁戜汉
绗4绔 琚璐熶簡锛
绗5绔 鍙涘緬
绗6绔 鐐煎寲澶╅亾鐜夛紝浜旀柀鍦ㄥ嵆
绗7绔 鍗冲叴鍙戞尌锛岄暱杩滃ソ澶
绗8绔 琛鎴樿禋閽
绗9绔 澶ф湁鏉ュご锛
绗10绔 鍘熸潵鏄綘锛岀湡棣欙紒
绗11绔 璐煎績涓嶆
绗12绔 鏁翠汉璁″垝
绗13绔 浜烘儏涓栨晠
绗14绔 鍋蜂笢瑗匡紙绗洓鏇达級
绗15绔 缇庡コ鎶ゅ崼闃
绗16绔 浜哄憿锛
绗17绔 澶╃┖涔嬭矾
绗18绔 鐑傞唹濡傛偿
绗19绔 绔欏緱楂橈紝灏垮緱杩
绗20绔 鍏ㄩ儴鍙洖
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8629绔犺妭
Science Fiction鐩稿叧闃呰More+

Global shock

Gongliang Chunping

The Return of the Goddess

Dongguo Hongsai

Chief Sweet Secret: The Emperor Needs to Be Cleaned Up

Tuo Ba Mei Li

Rebirth of the Strongest Poison Doctor

Zhang Liao Lihong

Ordinary and free

Jiu Xu

My rustic youth

Gao Han Zhen