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The great temple is the emperor's Mingtang. The storehouse gate is the emperor's Gaomen. The pheasant gate is the emperor's Yingmen. The sound of the wooden bell in the court is the emperor's policy. The mountain knots and the embroidery, the double eaves of the temple, the scraping of the pillars to reach the countryside, the reverse altar out of the vulture, the high altar Kanggui, and the sparse screens are the emperor's temple decorations.
When Ruan Guanglu was in Shan, he had a good car and he lent it to everyone who asked for it. Someone wanted to borrow money to bury his mother but did not dare to ask. When Queen Ruan heard this, she sighed and said, "I have a carriage but people are afraid to lend it to me. What's the use of the carriage?" Then she burned it.
When the king summons, even if they are low-ranking people, officials and scholars must drive themselves. The assistants do not bow, but bow for the bow of others. The auspicious carriage is open to the left, and riding in the king's carriage is not allowed to open to the left; the left must be bowed. When the servants drive, women advance their left hands, then their right hands; when driving the king, advance their right hands, then their left hands and bow. The king does not ride in a strange carriage. Do not cough widely on the carriage, and do not point randomly. Stand and look at the five corners, look at the horse's tail, and look back not beyond the hub. In the country, use a whip to show respect and do not drive. Dust does not go astray. The king of a country lowers his cattle to the ancestral temple. The great officials and scholars lower their gates to the public office and ride on the road. When riding on a road horse, one must wear court clothes and carry a whip and spurs. One must not give the reins, and the left hand must be in a hurry. When walking on a road horse, one must walk in the middle of the road. If one uses his feet to push the road horse's fodder, he will be punished. If one is a senior road horse, he will be punished.
When Zhuge Jin was the governor of Yuzhou, he sent his personal driver to the platform and said, "The child is good at talking. You can talk to him." He went to see Ke, but Ke refused to meet him. Later, they met in Zhang Fu's and Wu's seat. The deputy driver called Ke: "You are so loud, young man." Ke mocked him and said: "Yuzhou is in chaos, why are you so loud?" He replied: "When the king is wise and the ministers are virtuous, I have never heard of chaos." Ke said: "In the past, Tang Yao was in the upper position, and the four villains were below." He replied: "Not only the four villains, there was also Danzhu." Then everyone in the room laughed.
People at that time discussed whether Emperor Wu of Jin made more mistakes by expelling the King of Qi or by enthroning Emperor Hui. Many people said that it was important to establish Emperor Hui. Huan Wen said: "If not, why not let the son inherit the father's business and the younger brother carry on the family sacrifices?"
When Xie Wan went on the northern expedition, he often whistled and sang to show off his superiority, and never tried to comfort his soldiers. Xie Gong loved Wan very much, but he knew that he would definitely fail, so he went with him. Congrong said to Wan: "You are the marshal, you should invite the generals to banquets more often to win their hearts." Wan followed his advice. He summoned all the generals, but none of them said anything. He just pointed at the four people sitting around him and said, "You are all strong soldiers." The generals were very angry. In order to express his gratitude and trust, Mr. Xie personally visited everyone from the captain of the army to the commander-in-chief and expressed his sincere gratitude. When everything went wrong, the army wanted to get rid of him. He then said, "I should become a hermit." So fortunately he was spared.
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