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Wang Xingdao said: Thank you to Cai Ho-ho as if he lost his eagle master.

Divination should be performed no more than three times, and divination should not be repeated. The tortoise shell is used for divination, and the divination stick is used for divination. Divination is the way for the ancient sage kings to make the people believe in time, respect ghosts and gods, and fear laws and regulations; it is also the way for the people to resolve doubts and make up their minds. Therefore, it is said: "If you have doubts, you can use the divination stick, and you will not be wrong; if you do something on the day, you must follow it."

Hu: The emperor is red, the officials are white, and the scholars are white. The hu is round and straight. The emperor is straight, the dukes are square in front and back, the officials are square in front and back, and the scholars are straight in front and back. The hu is two feet wide at the bottom and one foot wide at the top. It is three feet long, with a five-inch neck and a two-inch width of the shoulder leather belt. The first order is a hu hu wei wei, the second order is a hu wei wei, and the third order is a hu wei ci heng. The emperor's white belt has a red lining at the end, and the white belt is open at the end. The officials' white belt is open, the scholars' linen belt is open at the bottom, the laymen's brocade belt, and the disciples' white belt. The New York is made of a group of three inches, and the length is the same as the belt. The length is longer for the gentleman, three feet for the scholar, and two feet and five inches for the official. Ziyou said: "The belt is divided into three parts, the gentleman is in the second part, and the gentleman's belt is tied three times." The big belt of the official is four inches. The miscellaneous belt is red and green for the king; black and white for the official, and black and white for the scholar, two inches, and two four inches. For all belts, there are rates without merit, and those who are free to tie and belt diligently should collect them when they have something to do, and hold them when they run. The queen wears a 袆衣, and the lady wears a 揆迪; the king orders a 梆衣, a 襢衣, and a scholar's 褖衣. Only the women of the family order the 甸蛱, and the others follow the men.

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最新章节：两难选择（2025-03-22）

更新时间：2025-03-22

One in seven billion encounters

Gou Geng Shen

Zhang Tianxi was the governor of Liangzhou and was in charge of the western part of the province. After being captured by Fu Jian, he was appointed as the Shizhong. Later, they were both defeated in Shouyang and went to the capital, where he was favored by Emperor Xiaowu. Every time I talk, it lasts all day long. There was a person who was jealous of him. He asked Zhang: "What is valuable in the north?" Zhang said: "Mulberry is sweet and fragrant, and owls are chirping. Pure cheese nourishes the nature, and people are not jealous."

The Red Mansion: No Time for House Fighting

Qiang Jiayan

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Glory Days

Ge Shuirui

Wang Sizhou talked with Yin Zhongjun and sighed, "The inner secrets of my palace have been revealed early on, and Yin's might is so great that the source of all the forces is unfathomable."

Rebirth of a Farmer with Farmland

Zuoqiu Chunhai

When Grand Marshal Huan came down to the capital, he asked Zhenzhang, "I heard that the King of Kuaiji said that you are very advanced. Is that you?" Liu said, "You are very advanced, so you are the second-rate people!" Huan asked, "Who are the first-rate people?" Liu said, "It's us!"

A leaf of cold

Nan Zuihui

The emperor went to the four directions and first burned firewood. The sacrifice in the suburbs was to welcome the arrival of the longest day, to report to the sky and to dominate the sun. The omen was in the southern suburbs, and it was to go to the yang position. The sacrifice was made by sweeping the ground, and it was to its nature. The utensils used were pottery and gourds, which symbolized the nature of heaven and earth. In the suburbs, it was called the suburbs. The sacrificial animals used were red, and the calf was used, and sincerity was valued. The use of pungent food in the suburbs was the beginning of the Zhou Dynasty. Divination in the suburbs was to receive orders from the ancestral temple, and tortoise shells were made in the ancestral palace, which meant respecting the ancestors and examining them personally. On the day of divination, the king stood in the marsh, and personally listened to the oath and accepted the teachings and admonitions. The order of offering orders to the treasury gate is to warn all officials. The order of the great temple is to warn the people. On the day of sacrifice, the king wears a leather cap to listen to the sacrifice report, showing the people that he is strict with the emperor. The mourners do not cry, dare not wear mourning clothes, sweep the road, and light candles in the fields. Without orders, the people obey the emperor. On the day of sacrifice, the king wears a robe to represent the sky, wears a crown, and has twelve tassels, which is the number of the sky. He rides a plain car, which is valued for its quality. The flag has twelve tassels, with a dragon pattern and the sun and the moon, which represent the sky. The sky shows its image, and the sage follows it. The suburbs are used to clarify the way of the sky. The emperor's ox is not auspicious, so it is made into a millet ox. The emperor's ox must be made in the third month of the purification month, and the millet ox is the only one. This is to distinguish between the gods of heaven and the ghosts of people. All things are based on heaven, and people are based on their ancestors. This is why they are in harmony with the emperor. The suburban sacrifice is a great report to the origin and the beginning.

Well, how good can it be?

Sikong Fuqiang

Xie Gong said: "I saw Mr. Lin's eyes, which were dark and bright." Sun Xing Gong saw Mr. Lin: "The sharp edges revealed his brightness."

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