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When Jia Chong first formulated laws and decrees, he and Yang Hu consulted with Grand Tutor Zheng Chong. Chong said, "Gao Yao's strict and righteous intention is beyond the reach of my cowardice." Yang said, "The emperor wants us to have a little more progress." Chong then gave his consent.

Zhongni said: "The gentleman is moderate, the villain is the opposite of the moderate. The gentleman's moderation is the gentleman who is moderate at times; the villain's moderation is the villain who is unscrupulous."

The Master said: “If it is easy for the superiors to do things and easy for the inferiors to understand, then the punishments will not be complicated.” The Master said: “If the virtuous are favored as in the “Black Clothes” and the evil are disliked as in the “Hang Bo”, then the titles will not be disrespected and the people will be willing, and the punishments will not be tested and the people will obey. The Great Odes say: ‘The punishments of King Wen are followed, and the nations will be faithful.’” The Master said: “If the people are taught virtue and regulated by rites, then the people will have a sense of discipline; if they are taught politics and regulated by punishments, then the people will have a sense of evasion. Therefore, if the ruler loves the people, then the people will be close to him; if he is trustworthy, then the people will not betray him; if he is respectful, then the people will have a respectful heart. The Fu Xing says: ‘The people are punished by fate and regulated by punishments. Only the five cruel punishments are called laws. Therefore, the people have bad virtues and are finally exterminated from the world. ’”

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更新时间：2025-03-22

Autumn Wind

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When Huan Nanjun was a child, he and his brothers raised geese and fought together. The geese in Nanjun were always inferior to him, and he was very angry. That night he went to the goose pen, took all the brothers' geese and killed them. At dawn, all the family members were frightened, thinking it was a strange thing, and they rode in a white carriage. The cavalry said, "There is nothing to be surprised about. It must be a joke from Nanjun!" When asked, it turned out to be true.

Restart 97

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In funerals, we want them to be relaxed; in auspicious events, we want them to be relaxed. Therefore, even if funerals are hasty, they should not be over-ruled; even if auspicious events are delayed, they should not be lazy. Therefore, if you are too noisy, you are wild; if you are too busy, you are a mean person.

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Etiquette begins with respect for husband and wife, and distinguishing the inner and outer parts of the palace. Men live outside, women live inside, and the palace is deep and the gates are strong, with gatekeepers guarding it. Men do not enter, and women do not leave. Men and women do not use the same shackles, dare not hang on the husband's shackles, dare not hide in the husband's box, and dare not bathe together. When the husband is not at home, the pillow, box, mat, and quilt are hidden. The young serve the elder, the humble serve the noble, and everyone is the same. The etiquette of husband and wife only lasts until the age of seventy, and they share the same shackles. Therefore, even if the concubine is old, she must have sex with him for five days before she reaches fifty. The one who is about to give birth to a child, washes his head and washes his clothes carefully, combs his hair, puts on a hairpin, brushes his hair, and wears a collar, tassels, and sandals. Even maids and concubines must dress and eat after the elders. If the wife is not at home, the concubine dare not give birth to a child at night.

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