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A gentleman knows the reasons why teaching is flourishing and the reasons why teaching is abolished, and then he can be a teacher. Therefore, the gentleman's teaching is to guide but not to force, to force but not to suppress, and to open but not to reach. If you follow the way but don't force it, you will be harmonious; if you are strong but don't suppress it, you will be easy; if you open but don't reach it, you will think; harmony and ease with thinking can be called good metaphor.
Wang Han was the governor of Lujiang County, and he was corrupt and shameless. Wang Dun protected his brother, so he said in front of everyone: "My brother was a good ruler in the county, and people in Lujiang all praised him!" At that time, He Chong was Dun's chief clerk, and he was also present. He said in a serious tone: "Chong is from Lujiang, and what he heard is different from this!" Dun remained silent. Others were tormented by his actions, but he was calm and composed.
Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.
Although Yin Zhongjun was a man of broad thoughts, he was more specialized in talent and character. Suddenly talking about the four books, it was like a iron fortress in Tangchi, impregnable.
In this month, strict orders are issued. All officials, noble and humble, are ordered to work inside, so as to gather the storage of heaven and earth, and not to announce it. He orders the prime minister to prepare for the harvest, collect the essentials of the five grains, and store them in the god's warehouse for the emperor to collect, and be respectful and disciplined.
There were many famous scholars in Sima Taifu's mansion, most of whom were outstanding at the time. Yu Wenkang said: "Seeing Zisong among them, he always thinks he is a god."
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