火辣福利app引导下载

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《火辣福利app引导下载》

During the funeral of Confucius, his disciples wondered what to wear. Zigong said, "In the past, when the Master mourned Yan Yuan, he did not wear any clothes as if he had mourned his son; and he did the same when he mourned his son Lu. Please mourn the Master as if you had mourned your father and do not wear any clothes."

Cai Bo-yan saw the flute and rafter, Sun Xinggong listened to the prostitute, vibrated and put the fold, Wang Youjun heard, the great anger said: "Three ancestor longevity instruments, 虺 tile hanging, Sun Jia'er discount."

Confucius said, "Rituals are what the people in the streets indulge in. They make the differences between the people and make them have no suspicion. They serve as rules for the people." Therefore, men and women do not have intercourse without a matchmaker, and do not meet without money, fearing that there will be no difference between men and women. With this, the people in the streets still offer themselves. The Book of Songs says, "How can you cut wood? Without an axe, you cannot do it; how can you marry? Without a matchmaker, you cannot get it; how can you plant hemp? You follow her across the field; how can you marry a wife? You must tell her parents." Confucius said, "Do not marry a wife with the same surname, so as to distinguish them." Therefore, if you do not know the surname of a concubine when buying one, you should consult a fortune teller. Because of this people, the Spring and Autumn Annals of Lu still removed the surname of the lady and called her Wu, and her death was called Mengzi's death. Confucius said: "In the ritual, men and women do not exchange titles except for sacrifices." Because of this people, Yang Hou still killed Mu Hou and stole his wife. Therefore, the ritual of the lady was abolished at the grand feast. Confucius said: "If you don't see the son of a widow, you will not be friends with her. The gentleman keeps a distance from her." Therefore, when making friends, if the host is not at home, you will not enter her house unless there is a major reason. Because of this people, the people still value beauty more than virtue. Confucius said: "Love virtue is like love beauty." The princes did not go below the temptation of beauty. Therefore, the gentleman kept a distance from beauty as a rule for the people. Therefore, men and women do not touch each other. When you touch a woman, you should offer your left hand. If the daughter of a aunt, sister or daughter returns after marriage, men should not sit at the same table with her. A widow should not cry at night. If a woman is sick, you should not ask about her illness. Because of this people, the people are still licentious and chaotic in the clan. Confucius said: "At a wedding, the groom personally welcomes the bride and greets the uncle and aunt. The uncle and aunt pass the bride to the groom, fearing that the matter will go wrong." Because of this, some women still do not attend.

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最新章节：拉拢（2025-03-21）

更新时间：2025-03-21

The Queen Abandons Her Love

Du Dayuanxian

When General Xi paid homage to Sikong, he said to those sitting beside him, "I have never been ambitious in my life, but I have come to the throne when the world is full of troubles. I am really ashamed of Zhu Bohan's words."

Reincarnation: Infinite High School

Fan Jiang Yonglong

Ziyou asked, “Is it a courtesy to mourn a loving mother as if she were your own mother?” Confucius said, “It is not a courtesy. In ancient times, men had tutors outside and loving mothers inside, and they were appointed by the king to teach their children. Why should they wear mourning clothes? In the past, Duke Zhao of Lu lost his mother when he was young. He had a loving mother who was good. When her mother died, the duke could not bear to mourn her. He wanted to mourn her. The officials reported it to the king, who said, “According to the ancient etiquette, loving mothers should not be mourned. Now you are mourning for her. This is against the ancient etiquette and disrupts the laws of the country. If you carry it out, the officials will write it down and leave it to future generations. Isn’t it wrong!” The duke said, “In ancient times, the emperor wore a silk hat when he was at home. 'The Duke could not bear it, so he wore a white hat to mourn his beloved mother. The practice of mourning a beloved mother began with Duke Zhao of Lu. Zengzi asked, "When the princes meet the emperor, they cannot complete the ceremony when entering the door. How many of them are abolished?" Confucius said, "Four." Please ask. He said, "The great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished. If all the princes are present and the sun is eclipsed, they will follow the emperor to put out the sun, and each will give his own weapons in his own color. If the great temple is on fire, they will follow the emperor to put out the fire, and will not give his own weapons in his own color." Zengzi asked, "When the princes meet, they bow and yield to each other when entering the door, and cannot complete the ceremony. How many of them are abolished?" Confucius said, "Six." Please ask. He said, "When the emperor dies, the great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished." Zengzi asked, "When the emperor has offered sacrifices to the five sacrifices in the suburbs and the altars, the food and utensils have been laid out, and when the emperor dies, what should be done with the queen's funeral?" Confucius said, "Abolished. Zengzi asked, "When the sacrifice is to be made and the sun is eclipsed, and the Taimiao is on fire, what should be done with the sacrifice?" Confucius said, "Just follow the sacrifice. If the animal arrives but has not been killed, it is cancelled. When the emperor dies but has not been buried, the five sacrifices cannot be performed; after the funeral, the sacrifice is performed, the corpse is brought in, the three meals are not served, and the wine is not vinegared. From the opening to the return of the mourning, the five sacrifices cannot be performed; after the burial, the sacrifice is performed, the prayers are finished and the offerings are made." Zengzi asked, "When the princes offer sacrifices to the gods and grain, the sacrificial vessels and dishes are already laid out. What should they do when they hear of the death of the emperor, the mourning of the queen, the death of the king, or the mourning of the lady?" Confucius said, "Abolish it. From the death to the funeral, from the opening to the return of the mourning, they serve the emperor." Zengzi asked, "When the ministers offer sacrifices, the tripods and sacrificial vessels are laid out, and the dishes are set out, but the rituals cannot be completed. How many of them are cancelled?" Confucius said, "Nine. "Please ask. He said: "The death of the emperor, the mourning of the queen, the death of the monarch, the mourning of the lady, the fire of the monarch's grand temple, the solar eclipse, the three-year mourning, the mourning of Qisui and the great merit are all abolished. The mourning of the outside world from Qisui onwards is carried out. The sacrifice of Qisui is that the corpse is brought in, three meals are not served, and the wine is not made with vinegar. The great merit is just a vinegar. The small merit and mourning are just things in the room. The reason why scholars are different is that they do not offer sacrifices in mourning, and they offer sacrifices to the dead without wearing mourning clothes. "

Urban Little Doctor

Chanyu Chunlei

Taiwei Wang said: "I see that Pei Linggong is smart and bright, surpassing others, and has extraordinary wisdom. If he can be revived after death, I will die with him." Some people said it was Wang Rong's words.

She shines brightly on the ice

Mao Xin

Therefore, in ancient times, the emperor had a system that the princes offered tribute to the emperor every year, and the emperor tested them in the archery palace. Their appearance was comparable to the ritual, and their etiquette was comparable to the music. If they hit the target more, they could participate in the sacrifice. If their appearance was not comparable to the ritual, and their etiquette was not comparable to the music, and they hit the target less, they could not participate in the sacrifice. If they participated in the sacrifice more, the king would celebrate; if they did not participate in the sacrifice, the king would give way. If there were celebrations, the land would be increased; if there were ways of giving way, the land would be reduced. Therefore, it is said: Archery is for the princes. Therefore, the princes, the rulers and the ministers devote their efforts to archery to learn rituals and music. There has never been a ruler and the ministers who practiced rituals and music and then went into exile.

Scourge

Sikou Limin

In the past, Confucius and the wax guests were together. After the event, they went out to the pavilion and sighed. Confucius sighed, probably sighing for Lu. Yan Yan, who was standing by, said: "Why do you sigh, gentleman?" Confucius said: "The practice of the great way, with the heroes of the three dynasties, I have not yet reached them, but I have the ambition to do so." The practice of the great way makes the world public. Select the virtuous and the capable, talk about trust and cultivate harmony, so that people not only love their relatives and their children, but also make sure that the old have a place to live, the strong have a place to work, the young have a place to grow, and the widowed, lonely, disabled and sick are all taken care of. Men have their share, and women have their home. Goods are not worth throwing away, so they don't have to keep them for themselves; strength is not worth using, so it doesn't have to be used for oneself. Therefore, plots are closed and not raised, thefts and riots are not committed, and the outer doors are not closed. This is called the Great Harmony. Now that the great way is hidden, the world is like a family. Everyone loves his relatives and his children. He uses his goods and strength for himself. The great people follow the etiquette of the generations. The city walls, ditches and ponds are used as a defense, and the etiquette and righteousness are used as a discipline; to correct the relationship between the ruler and the minister, to be loyal to the father and son, to be harmonious with the brothers, to be harmonious with the husband and wife, to establish the system, to establish the fields, to be virtuous, brave and knowledgeable, and to take credit for one's achievements. Therefore, plots are made from this, and wars are raised from this. Yu, Tang, Wen, Wu, King Cheng, and Duke Zhou were selected from this. There is no one among these six gentlemen who does not observe etiquette. To show the righteousness, to test the trustworthiness, to show the faults, to punish the kind and to encourage the yielding, to show the people that there is a constant. If there are those who do not follow this, those in power will leave, and the people will think it is a disaster. This is called the well-off society. Yan Yan asked again, "Is this why etiquette is so urgent?" Confucius said, "Etiquette is what the ancient kings used to follow the way of heaven and to govern people's emotions. Therefore, those who lose it die, and those who obtain it live. The Book of Songs says, 'The mouse has a body, but man is without etiquette; if man is without etiquette, why don't he die quickly?' Therefore, etiquette must be based on heaven, rubbed on earth, listed in ghosts and gods, and applied to funerals, sacrifices, archery, weddings, and marriages. Therefore, the sages showed it with etiquette, so that the world and the country can be rectified." Yan Yan asked again, "Master, what you said about rituals, can I hear them?" Confucius said, "I wanted to observe the way of Xia, so I went to Qi, but it was not enough to prove it; I got the time of Xia there. I wanted to observe the way of Yin, so I went to Song, but it was not enough to prove it; I got Kun and Gan there. The meaning of Kun and Gan, the same as the time of Xia, I observe it in this way." At the beginning of rituals, they started with food and drink. They burned millet and ate pork, stained the cups and drank from them, beat drums with sticks, as if they could show respect to ghosts and gods. When they died, they climbed up the roof and cried, saying, "Gao! So-and-so is back." Then they ate fishy food and ate sorghum. Therefore, when the sky looks up and the earth hides, the body and soul descend, and the spirit is above. Therefore, the dead head north and the living face south, all in accordance with the beginning. In the past, the ancient kings did not have palaces. In winter, they lived in caves and in summer, they lived in nests. Before the invention of fire, people ate the fruits of plants and trees, the flesh of birds and beasts, drank their blood, and ate their fur. Before there was hemp and silk, people wore feathers and skins. Later, when sages came into being, they improved the benefits of fire, molded gold and mixed earth to build terraces, palaces, windows and doors, and used them for cannon fire, burning, roasting and roasting to make sweet and cheese; processed hemp and silk to make cloth, to nourish the body and send off the dead, to serve ghosts, gods and God, all in accordance with the beginning of the year. Therefore, dark wine is in the room, sweet wine is in the door, rice and milk are in the hall, and clear wine is in the room. They display their sacrifices, prepare their tripods and sacrificial vessels, arrange their zithers, pipes, chimes, bells and drums, and perform their prayers to bring down the gods and ancestors. This is to rectify the relationship between the ruler and the minister, to strengthen the father and son, to reconcile brothers, to make the upper and lower equal, and to make husband and wife have something. This is called receiving the blessing from heaven. Make a prayer, offer dark wine as sacrifice, offer blood and hair, smear the sacrificial table, prepare the meat, and place the feast on the table. Use thin cloth to cover the table, cover the washed silk, offer wine and wine, offer roasted meat, and the king and his wife offer sacrifices to cheer the souls. This is called Hemo. Then retreat and Heheng, and feel the dogs, pigs, cattle and sheep, and fill the food containers, dishes, and soups. Pray with filial piety and sing with kindness. This is called Daxiang. This is the great achievement of ritual.

God is my good friend

Qiuqiurou

Wang Zhongzu and Liu Zhenchang went to Yinzhongjun for a talk. After the talk, they were all taken away. Liu said to the king, "The source is really good." The king said, "You have fallen into the clouds and mist."

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