鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

亚AV日AV在线天堂

Bao Bingshen 511涓囧瓧 453880浜鸿杩 杩炶浇

銆娧茿V日AV在线天堂銆

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

In ancient times, both the noble and the humble used sticks. When Shusun Wushu went to court, he saw a wheelman using a stick to lock the hub and pull the wheel. So there was a cane and then a stick. Chiseling a towel with rice was done by Gongyang Jia.

The brothers Wu Daozhu and Fuzi lived in Danyang County. Later, his mother, children and wife suffered hardships, and they cried day and night. When Si arrived, guests came to pay their respects, wailing and mourning, and passers-by shed tears. Han Kangbo was the prefect of Danyang at the time. His mother Yin was also in the county. Whenever he heard the cries of the two Wus, he would feel sad. He said to Kang Bo: "If you are selecting officials, you should take good care of this man." Kang Bo also knew him very well. Han later became the Minister of Personnel. The Great Wu could not avoid the mourning system, and the Small Wu became very powerful.




鏈鏂扮珷鑺傦細闇囨厬锛堢鍥涙洿锛

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
瀹楀啣
纾ㄧ牶
骞翠細
绁炴槑璋
钃濊壊闂數
閬囨晠鐭
浠欑晫绌洪棿闇囨
鐑涢緳閫犵墿锛堜竴鍙锋眰绁紒锛
鏈堢瀹
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浜哄伐鍛煎惛
绗2绔 鏄庝护绂佹
绗3绔 鏂颁骇鍝佹湁闂锛堬紤锛
绗4绔 鍚▼
绗5绔 鍐呴棬寮熷瓙锛屽懆鏅ぉ
绗6绔 濡栧澶╄祫
绗7绔 灏佸嵃鍔涢噺
绗8绔 姝︿粰涔嬫垬锛堝洓锛
绗9绔 鍥炴牎
绗10绔 闃嵖
绗11绔 鍦板湥绾
绗12绔 鍔ㄩ潤
绗13绔 鑺遍
绗14绔 澶轰腹
绗15绔 濂夋棬杩涘
绗16绔 蹇冩満
绗17绔 绌哄啣灞
绗18绔 璁╀綘浠潃涓
绗19绔 鎵炬锛
绗20绔 鐩撮潰鍐扮
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3490绔犺妭
Martial Arts鐩稿叧闃呰More+

My partner is the God of Wealth

Ji Linglong

Wealthy Wedding

Cuo Youxuan

Dream Space

Lezheng Linghan

The Crazy Wife Wants to Make a Trouble: Mr. Shen, Marry Me

Wei Peirong

The Four Dharma Protectors of Huguo Mountain Villa

Zeng Mengyun